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tanding they both invocate and worship wyth the most hyghe honoure and lowliest reverence. Adding and allegying in excuse thereof, that the reliques and residue of the books and monuments, as well as the saynctes lyves, as of their Brutysh prophecies and other sciences (which perished not in the tower, for there, they say, certain were burned) at the commotion of OWAIN GLYNDWR, were in like manner destroyed, and utterly devastat, or at the least wyse that there escaped not one, that was not uncurablye maymed, and irrecuperably torn and mangled. "'Llyfrau Cymru au llofrudd Ir twr Gwyn aethant ar gudd Ysceler oedd Yscolan Fwrw'r twrr lyfrau ir tan.' Gutto'r Glyn. A.D. 1450. "The books of Cymru and their remains went to the White Tower, where they were hid. Cursed was Ysgolan's act in throwing them in heaps into the fire." It is not improbable that our Bard might have been one of those who suffered in the cause of his country, though he had the good luck to escape Edward's fury. I wish I may be so happy as to convey some faint idea of his merit to the English reader. The original has such touches, as none but a person in the Bard's condition could have expressed so naturally. However not to anticipate the judicious reader's opinion, to which I submit mine with all deference, I shall now produce some account of this great man, taken from that skilful and candid antiquary Mr. Robert Vaughan of Hengwrt's notes on Dr. Powel's history of Wales, printed at Oxford, 1663. "Sir John Griffydd Llwyd, knight, the son of Rhys ap Griffydd ap Ednyfed Fychan, was a valiant gentleman, but unfortunate, 'magnae quidem, sed calamitosae virtutis,' as Lucius Florus saith of Sertorius. He was knighted by king Edward, when he brought him the first news of his queen's safe delivery of a son at Carnarvon Castle; the king was then at Rhuddlan, at his parliament held there. This Sir Griffydd afterwards taking notice of the extreme oppression and tyranny exercised by the English officers, especially Sir Roger Mortimer, lord of Chirk, and justice of North Wales, towards his countrymen the Welsh, became so far discontented, that he broke into open rebellion, verifying that saying of Solomon, 'Oppression maketh a wise man mad.' He treated with Sir Edward Bruce, brother to Robert, then king of Scotland, who had conquere
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