, as elucidated by the same authority,
points with even more force to Shao-hing.
[Mr. G. Phillips has made a special study of the route from Kinsay to
Zaytun in the _T'oung Pao_, I. p. 218 seq. (_The Identity of Marco
Polo's Zaitun with Changchau_). He says (p. 222): "Leaving Hangchau by
boat for Fuhkien, the first place of importance is Fuyang, at 100 _li_
from Hangchau. This name does not in any way resemble Polo's Ta Pin Zu,
but I think it can be no other." Mr. Phillips writes (pp. 221-222) that by
the route he describes, he "intends to follow the highway which has been
used by travellers for centuries, and the greater part of which is by
water." He adds: "I may mention that the boats used on this route can be
luxuriously fitted up, and the traveller can go in them all the way from
Hangchau to Chinghu, the head of the navigation of the Ts'ien-t'ang River.
At this Chinghu, they disembark and hire coolies and chairs to take them
and their luggage across the Sien-hia pass to Puching in Fuhkien. This
route is described by Fortune in an opposite direction, in his _Wanderings
in China_, vol. ii. p. 139. I am inclined to think that Polo followed this
route, as the one given by Yule, by way of Shao-hing and Kin-hua by land,
would be unnecessarily tedious for the ladies Polo was escorting, and
there was no necessity to take it; more especially as there was a direct
water route to the point for which they were making. I further incline to
this route, as I can find no city at all fitting in with Yenchau,
Ramusio's Gengiu, along the route given by Yule."
In my paper on the Catalan Map (Paris, 1895) I gave the following
itinerary: Kinsay (Hang-chau), Tanpiju (Shao-hing fu), Vuju (Kin-hwa fu),
Ghiuju (K'iu-chau fu), Chan-shan (Sui-chang hien), Cuju (Ch'u-chau),
Ke-lin-fu (Kien-ning fu), Unken (Hu-kwan), Fuju (Fu-chau), Zayton (Kayten,
Hai-t'au), Zayton (Ts'iuen-chau), Tyunju (Tek-hwa).
Regarding the burning of the dead, Mr. Phillips (_T'oung Pao_, VI. p. 454)
quotes the following passage from a notice by M. Jaubert. "The town of
Zaitun is situated half a day's journey inland from the sea. At the place
where the ships anchor, the water is fresh. The people drink this water
and also that of the wells. Zaitun is 30 days' journey from Khanbaligh.
The inhabitants of this town burn their dead either with Sandal, or Brazil
wood, according to their means; they then throw the ashes into the river."
Mr. Phillips adds: "The custom of bur
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