FREE BOOKS

Author's List




PREV.   NEXT  
|<   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396  
397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   >>   >|  
peplos] was sewn together on the right side from below the arm, and thus became an [Greek: endyma]. The [Greek: peplos] was worn in a variety of colours and often decorated with bands of ornament, both horizontal and vertical; Homer uses the epithets [Greek: krokopeplos] and [Greek: kyanopeplos], which show that yellow and dark blue [Greek: peploi] were worn, and speaks of embroidered [Greek: peploi] ([Greek: poikiloi]). Such embroideries are indicated by painting on the statues from the Acropolis and are often shown on vase paintings. The chiton, [Greek: chiton], was formed by sewing together at the sides two pieces of linen, or a double piece folded together, leaving spaces at the top for the arms and neck, and fastening the top edges together over the shoulders and upper arm with buttons or brooches; more rarely we find a plain sleeveless chiton. The length of the garment varied considerably. The [Greek: chitoniskos], worn in active exercise, as by the so-called "Atalanta" of the Vatican, or the well-known Amazon statues (Greek Art, fig. 40), reached only to the knee; the [Greek: chiton poderes] covered the feet. This long, trailing garment was especially characteristic of Ionia; in the Homeric poems (Il. xiii. 685) we read of the [Greek: Iaones helkechitones]. If worn without a girdle it went by the name of [Greek: chiton orthostadios]. The long chiton was regularly used by musicians (e.g. Apollo the lyre-player) and charioteers. In ordinary life it was generally pulled up through the girdle and formed a [Greek: kolpos] (GREEK ART, fig. 2). Herodotus (v. 82-88) tells a story (cf. Aegina), the details of which are to all appearance legendary, in order to account for a change in the fashion of female dress which took place at Athens in the course of the 6th century B.C. Up to that time the "Dorian dress" had been universal, but the Athenians now gave up the use of garments fastened with pins or brooches, and adopted the linen chiton of the Ionians. The statement of Herodotus is illustrated both by Attic vase-paintings and also by the series of archaic female statues from the Acropolis of Athens, which (with the exception of one clothed in the Doric [Greek: peplos]) wear the Ionic chiton, together with an outer garment, sometimes laid over both shoulders like a cloak (GREEK ART, fig. 3), but more usually fastened on the right shoulder only, and passed diagonally across the body so as to leave the left arm free. The
PREV.   NEXT  
|<   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396  
397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   >>   >|  



Top keywords:

chiton

 

peplos

 
statues
 

garment

 

paintings

 

fastened

 
formed
 
Acropolis
 

Athens

 

brooches


shoulders
 
female
 
girdle
 

Herodotus

 

peploi

 

player

 
change
 

fashion

 

charioteers

 

ordinary


musicians

 

Apollo

 

appearance

 

kolpos

 

Aegina

 

legendary

 

generally

 

pulled

 

details

 

account


clothed

 

series

 

archaic

 

exception

 

diagonally

 
passed
 
shoulder
 

Dorian

 

universal

 

Athenians


century
 
Ionians
 

statement

 

illustrated

 

adopted

 

garments

 
painting
 

sewing

 
embroideries
 

speaks