ore sheepskins or garments of hide called [Greek: baite] or
[Greek: sisura]; slaves, who were required by custom to conceal their
limbs as much as possible, wore a sleeved chiton and long hose.
A woman's head was usually covered by drawing up the [Greek: himation]
(see above), but sometimes instead of this, a separate piece of cloth
was made to perform this service, the end of it falling over the
_himation_. This was the [Greek: kalyptra], or veil called [Greek:
kredemnon] in Homer. A cap merely intended to cover in the hair and hold
it together was called [Greek: kekryphalos]. When the object was only to
hold up the hair from the neck, the [Greek: sphendone] was used, which,
as its name implies, was in the form of a sling; but in this case it was
called more particularly [Greek: opisthosphendone], as a distinction
from the _sphendon[=e]_ when worn in front of the head. The head
ornaments include the [Greek: diadema], a narrow band bound round the
hair a little way back from the brow and temples, and fastened in the
knot of the hair behind; the [Greek: ampux], a variety of the diadem;
the [Greek: stephane], a crown worn over the forehead, its highest point
being in the centre, and narrowing at each side into a thin band which
is tied at the back of the head. It is doubtful whether this should be
distinguished from the [Greek: stephanos], a crown of the same breadth
and design all round, as on the coins of Argos with the head of Hera,
who is expressly said by Pausanias to wear a _stephanos_. This word is
also employed for crowns of laurel, olive or other plant. High crowns
made of wicker-work ([Greek: poloi, kalathoi]) were also worn (see
Gerhard, _Antike Bildwerke_, pls. 303-305). When the hair, as was most
usual, was gathered back from the temples and fastened in a knot behind,
hair-pins were required, and these were mostly of bone or ivory, mounted
with gold or plain; so also when the hair was tied in a large knot above
the forehead, as in the case of Artemis, or of Apollo as leader of the
Muses. The early Athenians wore their hair in the fashion termed [Greek:
krobylos], with fastenings called "grasshoppers" ([Greek: tettiges]), in
allusion to their claim of having originally sprung from the soil (Thuc.
i. 6). The [Greek: tettiges] have been identified by Helbig with small
spirals of gold wire, such as are found in early Etruscan tombs lying
near the head of the skeleton. Such spirals were used in early Athens to
con
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