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ES: [85] President's Address before the American Psychological Association, Philadelphia Meeting, December, 1904. [Reprinted from _The Psychological Review_, vol. XII, No. 1, Jan., 1905. Also reprinted, with some omissions, as Appendix B, _A Pluralistic Universe_, pp. 370-394. Pp. 166-167 have also been reprinted in _Some Problems of Philosophy_, p. 212. The present essay is referred to in _ibid._, p. 219, note. The author's corrections have been adopted for the present text. ED.] [86] [_The Journal of Philosophy, Psychology and Scientific Methods._] [87] _Appearance and Reality_, second edition, pp. 116-117.--Obviously written _at_ Ward, though Ward's name is not mentioned. [88] [_Mind_, vol. XII, 1887, pp. 573-574.] [89] _Mind_, N. S., vol. VI, [1897], p. 379. [90] _Naturalism and Agnosticism_, vol. II, p. 245. One thinks naturally of the peripatetic _actus primus_ and _actus secundus_ here. ["Actus autem est _duplex_: _primus_ et _secundus_. Actus quidem primus est forma, et integritas sei. Actus autem secundus est operatio." Thomas Aquinas: _Summa Theologica_, edition of Leo XIII, (1894), vol. I, p. 391. Cf. also Blanc: _Dictionnaire de Philosophie_, under 'acte.' ED.] [91] [_Appearance and Reality_, second edition, p. 116.] [92] [_Kritik der reinen Vernunft, Werke_, (1905), vol. IV, p. 110 (trans. by Max Mueller, second edition, p. 128).] [93] I refer to such descriptive work as Ladd's (_Psychology, Descriptive and Explanatory_, part I, chap. V, part II, chap. XI, part III, chaps. XXV and XXVI); as Sully's (_The Human Mind_, part V); as Stout's (_Analytic Psychology_, book I, chap. VI, and book II, chaps. I, II, and III); as Bradley's (in his long series of analytic articles on Psychology in _Mind_); as Titchener's (_Outline of Psychology_, part I, chap. VI); as Shand's (_Mind_, N. S., III, 449; IV, 450; VI, 289); as Ward's (_Mind_, XII, 67; 564); as Loveday's (_Mind_, N. S., X, 455); as Lipps's (Vom Fuehlen, Wollen und Denken, 1902, chaps. II, IV, VI); and as Bergson's (_Revue Philosophique_, LIII, 1)--to mention only a few writings which I immediately recall. [94] Their existence forms a curious commentary on Prof. Muensterberg's dogma that will-attitudes are not describable. He himself has contributed in a superior way to their description, both in his _Willenshandlung_, and in his _Grundzuege_ [_der Psychologie_], part II, chap. IX, Sec. 7. [95] I ought myself to cry _peccavi_, having bee
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