ilological basis.
[705] See below, pp. 421-423.
[706] IIR. 54, no. 3.
[707] For a different interpretation of the phrase, see Jensen,
_Kosmologie_, pp. 273, 274.
[708] See p. 107.
[709] _Babylonische Weltschoepfungsepos_, p. 94.
[710] Cory's _Ancient Fragments_, p. 58.
[711] An epithet descriptive of Tiamat. "Ummu" is "mother" and "khubur"
signifies "hollow"; "mother of the hollow" would be a poetic expression
for "source of the deep," and an appropriate term to apply to Tiamat. It
has nothing to do with Omoroka. The latter, as Wright has shown, is a
corruption of "O Marduk" (_Zeits. f. Assyr_. x. 71-74).
[712] The word used is Lakhami, the plural of Lakhamu.
[713] This scene, the description of the monsters and the installation
of Kingu, occurs four times in the 'Epic.' See p. 424.
[714] Delitzsch, _Babylonische Weltschoepfungsepos_, p. 25.
[715] Cory, _ib._ p. 92.
[716] "The chamber of fates" where Marduk sits on New Year's Day and
decides the fate of mankind for the ensuing year. Jensen and Zimmern
read _upshugina_, but see Delitzsch, _Babylonische Weltschoepfungsepos,_
p. 135.
[717] The deity is mentioned by Sennacherib (Meissner-Host,
_Bauinschriften_, p. 108). See above, p. 238.
[718] In the first tablet, in the second in connection with the mission
of Anu, and twice in the third in connection with Marduk's visit.
[719] Tiamat's presence.
[720] Called Nudimmud. Delitzsch, _Babylonische Weltschoepfungsepos_, p.
99, questions the identity with Ea, but his skepticism is unwarranted,
though the title is also used of Bel.
[721] Here used to comprise the army of Tiamat.
[722] _I.e._, thy power is equal to that of Anu.
[723] Exod. iv. 2-8; other parallels might be adduced.
[724] _I.e._, far off.
[725] _I.e._, that a wind might not carry her off.
[726] Adding three to the ordinary winds from the four directions.
[727] For the explanation of the term used in the
original--_kirbish_--see Delitzsch's excellent remarks, _Babylonische
Weltschoepfungsepos._ pp. 132-134.
[728] Lit., 'storm,'--perhaps the thunderbolt, as Delitzsch suggests.
[729] Marduk.
[730] She lost her reason.
[731] Gasping, as it were, for breath.
[732] Cory's _Ancient Fragments_, p. 49.
[733] Lit., 'places,' here used as a synonym for 'heavens,' as an
Assyrian commentator expressly states. See Delitzsch's remarks
(_Babylonische Weltschoepfungsepos_, p. 147) against Jensen's and
Zimmern's in
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