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ilological basis. [705] See below, pp. 421-423. [706] IIR. 54, no. 3. [707] For a different interpretation of the phrase, see Jensen, _Kosmologie_, pp. 273, 274. [708] See p. 107. [709] _Babylonische Weltschoepfungsepos_, p. 94. [710] Cory's _Ancient Fragments_, p. 58. [711] An epithet descriptive of Tiamat. "Ummu" is "mother" and "khubur" signifies "hollow"; "mother of the hollow" would be a poetic expression for "source of the deep," and an appropriate term to apply to Tiamat. It has nothing to do with Omoroka. The latter, as Wright has shown, is a corruption of "O Marduk" (_Zeits. f. Assyr_. x. 71-74). [712] The word used is Lakhami, the plural of Lakhamu. [713] This scene, the description of the monsters and the installation of Kingu, occurs four times in the 'Epic.' See p. 424. [714] Delitzsch, _Babylonische Weltschoepfungsepos_, p. 25. [715] Cory, _ib._ p. 92. [716] "The chamber of fates" where Marduk sits on New Year's Day and decides the fate of mankind for the ensuing year. Jensen and Zimmern read _upshugina_, but see Delitzsch, _Babylonische Weltschoepfungsepos,_ p. 135. [717] The deity is mentioned by Sennacherib (Meissner-Host, _Bauinschriften_, p. 108). See above, p. 238. [718] In the first tablet, in the second in connection with the mission of Anu, and twice in the third in connection with Marduk's visit. [719] Tiamat's presence. [720] Called Nudimmud. Delitzsch, _Babylonische Weltschoepfungsepos_, p. 99, questions the identity with Ea, but his skepticism is unwarranted, though the title is also used of Bel. [721] Here used to comprise the army of Tiamat. [722] _I.e._, thy power is equal to that of Anu. [723] Exod. iv. 2-8; other parallels might be adduced. [724] _I.e._, far off. [725] _I.e._, that a wind might not carry her off. [726] Adding three to the ordinary winds from the four directions. [727] For the explanation of the term used in the original--_kirbish_--see Delitzsch's excellent remarks, _Babylonische Weltschoepfungsepos._ pp. 132-134. [728] Lit., 'storm,'--perhaps the thunderbolt, as Delitzsch suggests. [729] Marduk. [730] She lost her reason. [731] Gasping, as it were, for breath. [732] Cory's _Ancient Fragments_, p. 49. [733] Lit., 'places,' here used as a synonym for 'heavens,' as an Assyrian commentator expressly states. See Delitzsch's remarks (_Babylonische Weltschoepfungsepos_, p. 147) against Jensen's and Zimmern's in
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