914: There were some other streams of Buddhism, for the king
had a teacher called Santarakshita who advised him to send for
Padma-Sambhava and Padma-Sambhava was opposed by Chinese bonzes.]

[Footnote 915: The Pad-ma-than-yig. It indicates some acquaintance
with Islam and mentions Hulugu Khan. See _T'oung Pao_, 1896, pp. 526
ff. See for a further account Grunwedel, _Mythologie_, p. 47, Waddell,
_Buddhism_, p. 380, and the Tibetan text edited and translated by
Laufer under the title _Der Roman einer tibetischen Konigin_,
especially pp. 250 ff. Also E. Schlagintweit, "Die Lebensbeschreibung
von Padma-Sambhava," _Abhand. k. bayer. Akad._ I. CL. xxi. Bd. ii.
Abth. 419-444, and _ib._ I. CL. xxii. Bd. iii. Abth. 519-576.]

[Footnote 916: Much of Chinese popular religion has the same
character. See De Groot, _Religious System of China_, vol. VI. pp.
929, 1187. "The War against Spectres."]

[Footnote 917: Both he and the much later Saskya Pandita are said to
have understood the Bruzha language, for which see _T'oung Pao_,
1908, pp. 1-47.]

[Footnote 918: Or bSam-yas. See Waddell, _Buddhism_, p. 266, for an
account of this monastery at the present day.]

[Footnote 919: The Tibetan word bLama means upper and is properly
applicable to the higher clergy only though commonly used of all.]

[Footnote 920: He was temporarily banished owing to the intrigues of
the Queen, who acted the part of Potiphar's wife, but he was
triumphantly restored. A monk called Vairocana is also said to have
introduced Buddhism into Khotan from Kashmir, but at a date which
though uncertain must be considerably earlier than this.]

[Footnote 921: See _Journal of Buddhist Text Society_, 1893, p. 5. I
imagine that by Hoshang Mahayana the followers of Bodhidharma are
meant.]

[Footnote 922: _J.R.A.S._ 1914, pp. 37-59.]

[Footnote 923: See Rockhill, _Life of the Buddha_, p. 225.]

[Footnote 924: Various dates are given for his death, ranging from 838
to 902. See Rockhill (_Life of the Buddha_), p. 225, and Bushell in
_J.R.A.S._ 1880, pp. 440 ff. But the treaty of 822 was made in his
reign.]

[Footnote 925: g Lan-dar-ma.]

[Footnote 926: But see for other accounts Rockhill (_Life of the
Buddha_), p. 226. According to Csoma de Koros's tables the date of the
persecution was 899.]

[Footnote 927: See the chronological table in Waddell's _Buddhism_, p.
576. Not a single Tibetan event is mentioned between 899 and 1002.]

[Footnote 928: Pag Som Jon Za