n the midst of Christendom, now
also languish and perish miserably for lack of the Gospel, in which they
should always be instructed and drilled." (W. 6, 461; E. 21, 349.)
88. Church Visitation Reveals Deplorable Ignorance.
The Saxon Visitation brought to light such a total decay of all
Christian knowledge and of Christian instruction as even Luther had not
anticipated. Aside from other evils (clergymen cohabiting with their
cooks, addicted to drink, or even conducting taverns, etc.), the people,
especially in the villages, were found to be grossly ignorant of even
the simplest rudiments of Christian doctrine and most unwilling to learn
anything, while many pastors were utterly incompetent to teach.
According to the official records, one priest, who enjoyed a great
reputation as an exorcist, could not even recite the Lord's Prayer and
the Creed fluently. (Koestlin, _Martin Luther,_ 2, 41.) Luther took part
in the visitation of the Electoral circuit from the end of October till
after the middle of November, 1528, and again from the end of December,
1528, till January, 1529, and on April 26, 1529, at Torgau, he, too,
signed the report on visitation. When Luther therefore describes the
decay of instruction in Popery, he speaks from personal experience.
About the middle of January, 1529, he wrote to Spalatin: "Moreover,
conditions in the congregations everywhere are pitiable, inasmuch as the
peasants learn nothing, know nothing, never pray, do nothing but abuse
their liberty, make no confession, receive no communion, as if they had
been altogether emancipated from religion. They have neglected their
papistical affairs (ours they despise) to such extent that it is
terrible to contemplate the administration of the papal bishops."
(Enders 7, 45.) The intense heartache and mingled feelings which came
over Luther when he thought of the ignorance which he found during the
visitation, are described in the Preface to the Small Catechism as
follows: "The deplorable miserable condition which I discovered lately
when I, too, was a visitor, has forced and urged me to prepare this
Catechism, or Christian doctrine, in this small, plain, simple form.
Mercy! Good God! what manifold misery I beheld! The common people,
especially in the villages, have no knowledge whatever of Christian
doctrine, and, alas! many pastors are altogether incapable, and
incompetent to teach. Nevertheless, all maintain that they are
Christians, all have been ba
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