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tly. For it may be regarded as a piece of good luck if one has hit upon an exact translation, even if the passage is very clear and certain, as I daily experience in the translations I am making. Now, that this matter may come to an end, and that the offense of the German booklet which you have published may be removed, I shall present to you and everybody, as plainly and as clearly as I am able to do, this article as we Germans believe it, and as one ought to believe according to the Gospel. There you may see whether I have stated correctly what you believe or how much we differ from one another. Perhaps my German language will be clearer to you than your German and Latin is to me." (11, 431.) Luther, then, was familiar with the catechism of the Bohemians, which contained, besides the chief parts of the ancient Church, also the doctrine of the Sacraments. This, therefore, may have suggested to him the idea of publishing a small book for children with questions and answers, which would also contain the parts of Baptism and the Lord's Supper. Such at least is the opinion of Cohrs, Kolde, Koestlin, Kawerau, and Albrecht. (W. 30, 1, 466.) But we have no sure knowledge of this. At any rate, it is not likely that it was the book of the Bohemian Brethren which prompted Luther to embody the Sacraments in his Catechism. The further assertion of Ehrenfeuchter, Moenckeberg, _et al._ that Luther in his Table of Duties followed the Bohemian Brethren, is incorrect, since the Table of Duties appeared much later in their catechism. IX. The Small and the Large Catechism of Luther. 99. Luther Beginning Work on Catechisms. Luther first mentioned the plan of publishing a catechism in a letter of February 2, 1525, to Nicolaus Hausmann. He informs him: "Jonas and Eisleben [Agricola] have been instructed to prepare a catechism for children. I am devoting myself to the Postil [last part of the Winter Postil] and to Deuteronomy, where I have sufficient work for the present." (Enders, 5, 115.) In a letter of March 26, 1525, also to Hausmann, Luther repeats: "The Catechism, as I have written before, has been given to its authors, _ist seinen Verfassern aufgetragen worden._" (144.) However, when Jonas and Agricola (who soon moved from Wittenberg to Eisleben) failed, Luther resolved to undertake the work himself, which, according to his letter of February 2, he had declined merely for the reason that he was already sufficiently burdened. Th
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