on of March 25, 1529, he says: "This exhortation ought not only
to move us older ones, but also the young and the children. Therefore
you parents ought to instruct and educate them in the doctrine of the
Lord: the Decalog, the Creed, the Prayer, and the Sacraments. Such
children ought also to be admitted to the Table that they may be
partakers" [of the Lord's Supper]. (W. 30, 1, 233.) In his sermon of
December 19, 1528, we read: "Hence, you parents and heads of families,
invite your subordinates to this Sacrament, and we shall demand an
account of you if you neglect it. If you will not go yourselves, let the
young go; we are much concerned about them. When they come, we shall
learn, by examining them how you instruct them in the Word as
prescribed. Hence, do come more frequently to the Sacrament, and also
admonish your children to do so when they have reached the age of
discretion. For in this way we want to learn who are Christians, and who
not. If you will not do so, we shall speak to you on the subject. For
even though you older people insist on going to the devil, we shall
still inquire about your children. Necessity: because sin, the devil,
and death are ever present. Benefit: because the remission of sins and
the Holy Spirit are received." (121f.) The tender age at which the young
were held to partake of the Lord's Supper appears from Bugenhagen's
preface to the Danish edition of the Enchiridion of 1538, where he says
"that after this confession is made, also the little children of about
eight years or less should be admitted to the table of Him who says:
'Suffer the little children to come unto Me,'" (433.) The conjecture,
therefore, that the tables of Confession and the Sacraments were not
intended for children, but specifically for adults, is without
foundation. In all its parts the Small Catechism was intended to serve
the children.

When the first table appeared, it bore the superscription: "The Ten
Commandments, as _the head of the family_ should teach them in a simple
way to his household." Similar to this were the titles of the remaining
charts. And these superscriptions were permitted to stand when Luther
published the Enchiridion in book form. The book edition, therefore, as
well as the chart edition, was to render services also to parents, who
were to take upon themselves a large part of the work in teaching the
young. But how were they to do it, in view of the fact that many of them
did not know the Ca