should see that the children and servants
did not only attend the Catechism-sermons in church, but also memorized
the text and learned to understand it. The Christian homes should again
become home-churches, home-schools, where the house-fathers were both
house-priests and house-teachers performing the office of the ministry
there just as the pastors did in the churches.
With ever-increasing energy Luther, therefore, urged the parents to
study the Catechism in order to be able to teach it to their children.
In his sermons on the Ten Commandments, 1516, he admonishes them to
bring up their children in the fear and admonition of the Lord. "But
alas," he exclaims, "how has not all this been corrupted! Nor is it to
be wondered at, since the parents themselves have not been trained and
educated." In a sermon of 1526: "Here are two doctrines, Law and Gospel.
Of them we preach frequently, but very few there are who take it to
heart. I hear that many are still so ignorant that they do not know the
Ten Commandments nor are able to pray. It plainly shows that they are
altogether careless. Parents ought to see what their children and family
are doing. In the school at home they should learn these three. I hear
that in the city, too, there are wicked people. We cannot enter the
homes; parents, masters, and mistresses ought to be sufficiently skilled
to require their children and servants to say the prayers before
retiring. But they do not know any themselves. What, then, avails it
that we do a great deal of preaching concerning the kingdom of Christ? I
thought conditions had improved. I admonish you master--for it is your
duty--to instruct the servants, the mistress, the maids, and the
children; and it is publicly preached in church for the purpose that it
may be preached at home." (W. 20 485.)
In his sermon of September 14, 1528, Luther declares that the Catechism
is the laymen's Bible, which every one must know who wishes to be
considered a Christian and to be admitted to the Lord's Supper. He then
proceeds: "Hence all children should behave accordingly, and learn. And
you parents are bound to have your children learn these things. Likewise
you lords, take pains that your family, etc. Whoever does not know these
things does not deserve any food. These five points are a brief summary
of the Christian doctrine. When the question is put, 'What is the First
Commandment?' every one should be able to recite: 'Namely this,'" etc.
(W
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