gently exercise themselves in them and keep them
occupied with them. Hence it is the duty of every father of a family to
question and examine his children and servants at least once a week, and
to ascertain what they know of it, or are learning, and, if they do not
know it, to keep them faithfully at it." (575, 3f.) Again: "These are
the most necessary parts which one should first learn to repeat word for
word, and which our children should be accustomed to recite daily when
they arise in the morning, when they sit down to their meals, and when
they retire at night; and until they repeat them, they should be given
neither food nor drink." (577, 15.)
According to the Preface to the Small Catechism, the teacher is to abide
with rigid exactness by the text which he has once chosen and have the
children learn it verbatim. "In the first place," says Luther, "let the
preacher above all be careful to avoid many kinds of or various texts
and forms of the Ten Commandments, the Lord's Prayer, the Creed, the
Sacraments, etc., but choose one form to which he adheres, and which he
inculcates all the time, year after year. For young and simple people
must be taught by uniform, settled texts and forms, otherwise they
easily become confused when the teacher to-day teaches them thus, and in
a year some other way, as if he wished to make improvements, and thus
all effort and labor will be lost. Also our blessed fathers understood
this well; for they all used the same form of the Lord's Prayer, the
Creed, and the Ten Commandments. Therefore we, too, should teach the
young and simple people these parts in such a way as not to change a
syllable, or set them forth and repeat them one year differently than in
another. Hence, choose whatever form you please, and adhere to it
forever. But when you preach in the presence of learned and intelligent
men, you may exhibit your skill and may present these parts in as varied
and intricate ways and give them as masterly turns as you are able. But
with the young people stick to one fixed, permanent form and manner, and
teach them, first of all, these parts, namely, the Ten Commandments, the
Creed, the Lord's Prayer, etc., according to the text, word for word, so
that they, too, can repeat it in the same manner after you and commit it
to memory." (533, 7ff.) Thus Luther indeed placed a high value on exact
memorizing of the Catechism.
As to the quantity of memorizing, however, Luther did not demand more
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