n government, after learning our
errand, expressed their willingness to aid us in every way. They at once
cleared a fine large room in the town-house for our occupancy, prepared
four beds of boards covered with _petates_, and brought from the
priest's house, hard by, blankets, sheets, and pillows for my own use.
Arrangements were also made for our eating with the priest, Padre
Manzano, with whom we fared in truly regal fashion. In the days we
stayed at Huauhtla, there were no delays in our work and everything went
in orderly fashion. It is true, our subjects for busts were an awkward
and trying lot. The first subject broke the back-piece of the mould
to fragments, and, when the plaster was being applied to his face,
he opened his mouth and talked, opened his eyes, and drew out his
nose-tubes, with the result that eyes, nose and mouth were all filled
with the soft mixture, and it was all that we could do to clean him
without damage. As for trying to take his bust again, that was quite
out of the question. The second subject was all right, until the last
application had been made, when he turned in the partly hardened mould
with truly disastrous results. The third one acted so awkwardly that a
piece of mould, which should have come off singly, was taken off in ten
fragments.
The dress of the Mazatec women is elaborate and striking, both _enagua_
and _huipil_ being made from the cotton woven by themselves. At the
base of the _enagua_ is a broad and heavy band of wool, embroidered in
geometrical patterns, the color being cochineal. Above these bands,
there are embroideries in the same colored wool, animal and human
figures, and geometrical designs. Unfortunately, cochineal, while
brilliant, is by no means permanent, a single washing of the garment
spreading the color through the white texture. The _huipilis_ are
ornamented frequently with red, purple and crimson ribbons, bought in
stores in the town, which are sewed to the garment in such a fashion as
to divide it into rectangular spaces. These, in turn, are occupied with
the elaborate large patterns in pink representing the eagle and other
designs already described. It is uncommon among Mexican indians to
find a native use of silk. Here, however, silk-worms are reared and
carry-cloths, kerchiefs and belts are woven from their product. These
are worn by both men and women. The mode of wearing the hair among the
Mazatec women is in two broad, flat braids hanging down the ba
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