FREE BOOKS

Author's List




PREV.   NEXT  
|<   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274  
275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   >>   >|  
Tir-meh. Aben-meh. Affirer-meh. The five additional days (in intercalary years six) are named _Musteraca_. As it does not appear that the above-mentioned rule of intercalation was ever regularly followed, it is impossible to assign exactly the days on which the different years begin. In some provinces of India the Parsees begin the year with September, in others they begin it with October. We have stated that the era began with the 16th June 632. But the vague year, which was followed till 1079, anticipated the Julian year by one day every four years. In 447 years the anticipation would amount to about 112 days, and the beginning of the year would in consequence be thrown back to near the beginning of the Julian year 632. To the year of the Persian era, therefore, add 631, and the sum will be the year of our era in which the Persian year begins. _Chinese Chronology._--From the time of the emperor Yao, upwards of 2000 years B.C., the Chinese had two different years,--a civil year, which was regulated by the moon, and an astronomical year, which was solar. The civil year consisted in general of twelve months or lunations, but occasionally a thirteenth was added in order to preserve its correspondence with the solar year. Even at that early period the solar or astronomical year consisted of 3651/4 days, like our Julian year; and it was arranged in the same manner, a day being intercalated every fourth year. According to the missionary Gaubil, the Chinese divided the day into 100 _ke_, each _ke_ into 100 minutes, and each minute into 100 seconds. This practice continued to prevail till the 17th century, when, at the instance of the Jesuit Schall, president of the tribunal of mathematics, they adopted the European method of dividing the day into twenty-four hours, each hour into sixty minutes, and each minute into sixty seconds. The civil day begins at midnight and ends at the midnight following. Since the accession of the emperors of the Han dynasty, 206 B.C., the civil year of the Chinese has begun with the first day of that moon in the course of which the sun enters into the sign of the zodiac which corresponds with our sign Pisces. From the same period also they have employed, in the adjustment of their solar and lunar years, a period of nineteen years, twelve of which are common, containing twelve lunations each, and the remaining seven intercalary, containing thirteen lunations. It is not,
PREV.   NEXT  
|<   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274  
275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   >>   >|  



Top keywords:

Chinese

 

twelve

 

lunations

 

Julian

 
period
 

consisted

 

midnight

 

astronomical

 
begins
 

minutes


minute
 
seconds
 

Persian

 

beginning

 

intercalary

 

adjustment

 

divided

 

Gaubil

 

employed

 

Pisces


zodiac
 

corresponds

 

missionary

 

thirteen

 

fourth

 

intercalated

 
remaining
 
arranged
 

common

 
nineteen

According

 

enters

 
manner
 

European

 

emperors

 
dynasty
 
mathematics
 

adopted

 

accession

 

method


twenty

 

dividing

 

tribunal

 
prevail
 

continued

 
practice
 

century

 

Schall

 

president

 
Jesuit