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7th June. 12. Herodiez 7th July. To complete the year five complementary days are added in common years, and six in leap years. _The Mahommedan Era, or Era of the Hegira._--The era in use among the Turks, Arabs and other Mahommedan nations is that of the _Hegira_ or _Hejra_, the flight of the prophet from Mecca to Medina, 622 A.D. Its commencement, however, does not, as is sometimes stated, coincide with the very day of the flight, but precedes it by sixty-eight days. The prophet, after leaving Mecca, to escape the pursuit of his enemies, the Koreishites, hid himself with his friend Abubekr in a cave near Mecca, and there lay for three days. The departure from the cave and setting out on the way to Medina is assigned to the ninth day of the third month, Rabia I.--corresponding to the 22nd of September of the year 622 A.D. The era begins from the first day of the month of Muharram preceding the flight, or first day of that Arabian year which coincides with Friday, July 16, 622 A.D. It is necessary to remember that by astronomers and by some historians the era is assigned to the preceding day, July 15. It is stated by D'Herbelot that the era of the Hegira was instituted by Omar, the second caliph, in imitation of the Christian era of the martyrs. _Era of Yazdegerd, or Persian or Jelalaean Era._--This era begins with the elevation of Yazdegerd III. to the throne of Persia, on the 16th of June in the year of our era 632. Till the year 1079 the Persian year resembled that of the ancient Egyptians, consisting of 365 days without intercalation; but at that time the Persian calendar was reformed by Jel[=a]l ud-D[=i]n Malik Shah, sultan of Khorasan, and a method of intercalation adopted which, though less convenient, is considerably more accurate than the Julian. The intercalary period is 33 years,--one day being added to the common year seven times successively at the end of four years, and the eighth intercalation being deferred till the end of the fifth year. This era was at one period universally adopted in Persia, and it still continues to be followed by the Parsees of India. The months consist of thirty days each, and each day is distinguished by a different name. According to Alfergani, the names of the Persian months are as follows:-- Afrudin-meh. Merded-meh. Adar-meh. Ardisascht-meh. Schaharir-meh. Di-meh. Cardi-meh. Mahar-meh. Behen-meh.
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