FREE BOOKS

Author's List




PREV.   NEXT  
|<   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261  
262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   >>   >|  
g the succession of events. For, since the commencement of the era is placed at an intermediate period of history, we are compelled to resort to a double manner of reckoning, backward as well as forward. Some ambiguity is also occasioned by the want of uniformity in the method of numbering the preceding years. Astronomers denote the year which preceded the first of our era by 0, and the year previous to that by 1 B.C.; but chronologers, in conformity with common notions, call the year preceding the era 1 B.C., the previous year 2 B.C., and so on. By reckoning in this manner, there is an interruption in the regular succession of the numbers; and in the years preceding the era, the leap years, instead of falling on the fourth, eighth, twelfth, &c., fall, or ought to fall, on the first, fifth, ninth, &c. In the chronicles of the middle ages much uncertainty frequently arises respecting dates on account of the different epochs assumed for the beginning of the Christian year. Dionysius, the author of the era, adopted the day of the Annunciation, or the 25th of March, which preceded the birth of Christ by nine months, as the commencement of the first year of the era. This epoch therefore precedes that of the vulgar era by nine months and seven days. This manner of dating was followed in some of the Italian states, and continued to be used at Pisa even down to the year 1745. It was also adopted in some of the Papal bulls; and there are proofs of its having been employed in France about the middle of the 11th century. Some chroniclers, who adhere to the day of the Annunciation as the commencement of the year, reckon from the 25th of March following our epoch, as the Florentines in the 10th century. Gregory of Tours, and some writers of the 6th and 7th centuries, make the year begin sometimes with the 1st of March, and sometimes with the 1st of January. In France, under the third race of kings, it was usual to begin the year with Easter; and this practice continued at least till the middle of the 16th century, for an edict was issued by Charles IX. in the month of January 1663, ordaining that the beginning of the year should thenceforth be considered as taking place on the 1st of January. An instance is given, in _L'Art de verifier les dates_, of a date in which the year is reckoned from the 18th of March; but it is probable that this refers to the astronomical year, and that the 18th of March was taken for the day of the vernal
PREV.   NEXT  
|<   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261  
262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   >>   >|  



Top keywords:

preceding

 

January

 
commencement
 

century

 
middle
 

manner

 

succession

 
previous
 

Annunciation

 

adopted


beginning

 

months

 

France

 
continued
 

preceded

 

reckoning

 
Florentines
 

Gregory

 

writers

 

proofs


employed
 

adhere

 
chroniclers
 
reckon
 

instance

 
thenceforth
 

considered

 

taking

 

verifier

 

astronomical


vernal

 

refers

 

probable

 
reckoned
 

ordaining

 

Easter

 

centuries

 

practice

 

Charles

 

issued


Christian

 

chronologers

 
conformity
 

denote

 

Astronomers

 

uniformity

 

method

 

numbering

 

common

 
notions