tice it toward others.
We cannot flatter ourselves, of course, that the following work is
without errors. But these, whatever else may be thought of them, are not
the errors of haste and inconsideration. For if we have felt deeply on
the subject here discussed, we have also thought long, and patiently
endeavored to guard our minds against fallacy. How far this effort has
proved successful, it is the province of the candid and impartial reader
alone to decide. If our arguments and views are unsound, we hope he will
reject them. On the contrary, if they are correct and well-grounded, we
hope he will concur with us in the conclusion, that the institution of
slavery, as it exists among us at the South, is founded in political
justice, is in accordance with the will of GOD and the designs of his
providence, and is conducive to the highest, purest, best interests of
mankind.
CHAPTER I.
THE NATURE OF CIVIL LIBERTY.
The commonly-received definition of Civil
Liberty.--Examination of the commonly-received
definition of Civil Liberty.--No good law ever
limits or abridges the Natural Liberty of
Mankind.--The distinction between Rights and
Liberty.--The Relation between the State of Nature
and Civil Society.--Inherent and Inalienable
Rights.--Conclusion of the First Chapter.
FEW subjects, if any, more forcibly demand our attention, by their
intrinsic grandeur and importance, than the great doctrine of human
liberty. Correct views concerning this are, indeed, so intimately
connected with the most profound interests, as well as with the most
exalted aspirations, of the human race, that any material departure
therefrom must be fraught with evil to the living, as well as to
millions yet unborn. They are so inseparably interwoven with all that is
great and good and glorious in the destiny of man, that whosoever aims
to form or to propagate such views should proceed with the utmost care,
and, laying aside all prejudice and passion, be guided by the voice of
reason alone.
Hence it is to be regretted--deeply regretted--that the doctrine of
liberty has so often been discussed with so little apparent care, with
so little moral earnestness, with so little real energetic searching and
longing after truth. Though its transcendent importance demands the best
exertion of all our powers, yet has it been, for the most part, a theme
for passionate d
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