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nded property, but as a "chattel personal." Does this divest him of his human character? Does this make him a _mere_ chattel? May the slave, in consequence of such law, be treated as a brute or a tree? May he be cut in pieces or worked to death at the will and pleasure of the master? "We think that a learned Senator, especially when he undertakes to demonstrate, should distinguish between declaring a man to be "a chattel personal," and a _mere_ chattel. No one doubts that a man is a thing; but is he therefore a _mere_ thing, or nothing more than a thing? In like manner, no one doubts that a man is an animal; does it follow, therefore, that he is a _mere_ animal, or nothing but an animal? It is clear, that to declare a man may be held as a "chattel personal," is a very different thing from declaring that he is a _mere_ chattel. So much for his honor's "precise authority." In what part of the law, then, is the slave "divested of his human character?" In no part whatever. If it had declared him to be a _mere_ thing, or a _mere_ chattel, or a _mere_ animal, it would have denied his human character, we admit; but the law in question has done no such thing. Nor is any such declaration contained in the other law quoted by the learned Senator from the code of Louisiana. It is _merely_ by the interpolation of this little word _mere_, that the Senator of Massachusetts has made the law of South Carolina divest an immortal being of his "human character." He is welcome to all the applause which this may have gained for him in the "Metropolitan Theatre." The learned Senator adduces another authority. "A careful writer," says he, "Judge Stroud, in a work of juridical as well as philanthropic merit, thus sums up the laws: 'The cardinal principle of slavery--that the slave is not to be ranked among _sentient_[156] beings, but among things--as an article of property--a chattel personal--obtains as undoubted law in all these (the slave) States.'" We thus learn from this very "careful writer" that slaves among us are "not ranked among _sentient_ beings," and that this is "the cardinal principle of slavery." No, they are not fed, nor clothed, nor treated as sentient beings! They are left without food and raiment, just as if they were stocks and stones! They are not talked to, nor reasoned with, as if they were rational animals, but only driven about, like dumb brutes beneath the lash! No, no, not the lash, for that would recognize them
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