ons. Dr. Wayland is
one of those who, setting aside the word of God, appeal to his
attributes in favor of the immediate and universal abolition of slavery.
If slavery were abolished, says he, "the laborer would then work in
conformity with the conditions which God has appointed, whereas he now
works at variance with them; in the one case, we should be attempting to
accumulate property under the blessing of God, whereas now we are
attempting to do it under _his special and peculiar malediction_. How
can we expect to prosper, when there is not, as Mr. Jefferson remarks,
'an attribute of the Almighty that can be appealed to in our
favor'?"[152] If we may rely upon his own words, rather than upon the
confident assertions of Dr. Wayland, we need not fear the curse of God
upon the slaveholder. The readiness with which Dr. Wayland points the
thunders of the divine wrath at our heads, is better evidence of the
passions of his own heart than of the perfections of the Almighty.
Again he says: "If Jefferson trembled for his country when he remembered
that God is just, and declared that, 'in case of insurrection, the
Almighty has no attribute that can take part with us in the contest,'
surely it becomes a _disciple of Jesus Christ_ to pause and reflect."
Now let it be borne in mind that all this proceeds from a man, from a
professed disciple of Jesus Christ, who, in various places, has truly,
as well as emphatically, said, "_The duty of slaves_ is also explicitly
made known in the Bible. They are bound to _obedience_, _fidelity_,
_submission_, and respect to their masters,"[153] etc., etc.
Such, then, according to Dr. Wayland himself, is the clear and
unequivocal teaching of revelation. And such being the case, shall the
_real_ "disciple of Jesus Christ" be made to believe, on the authority
of Mr. Jefferson or of any other man, that the Almighty has no attribute
which could induce him to take sides with his own law? If, instead of
submission to that law, there should be rebellion,--and not only
rebellion, but bloodshed and murder,--shall we believe that the
Almighty, the supreme Ruler of heaven and earth, would look on well
pleased? Since such is the express declaration of God himself respecting
the duty of slaves, it surely becomes a disciple of Christ to pause and
reflect whether he will follow his voice or the voice of man.
We owe at least one benefit to the Northern abolitionists. Ere the
subject of slavery was agitated by
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