istos, pos ho euangelistes
legei, to de paidion Iesous euxane kai ekrataiouto pneumati];--S.
Caesarii, Dialogus I, Quaest. 24 (_ap._ Galland. vi. 17 c). And see
Quaest. 30.

[503] ii. 36 d.

[504] Fragmenta Syriaca, ed. Sachau, p. 53.--The only other Greek
Fathers who quote the place are Euthymius and Theophylact.

[505] [Greek: Hen ekousa para tou Theou]. Epiph. i. 463.

[506] Instead of [Greek: para tou Theou].

[507] i. 410: iv. 294, 534. Elsewhere he defends and employs it.

[508] i. 260, 463: ii. 49.

[509] i. 705.

[510] viii. 365.

[511] (Glaph.) i. 18.

[512] iv. 83, 430. But both Origen (i. 705: iv. 320, 402) and Cyril (iv.
554: v. 758) quote the traditional reading; and Cyril (iv. 549)
distinctly says that the latter is right, and [Greek: para tou patros]
wrong.

[513] Excerpt. Theod. 968.--Heracleon's name is also connected by Origen
with this text. Valentinus (ap. Iren. 100) says, [Greek: on de kai uion
Monogene kai Theon kekleken].

[514] Pp. 627, 630, 466.

[515] P. 956.

[516] 'Deum nemo vidit umquam: nisi unicus filius solus, sinum patris
ipse enarravit.'--(Comp. Tertullian:--'Solus filius patrem novit et
sinum patris ipse exposuit' (Prax. c. 8. Cp. c. 21): but he elsewhere
(ibid. c. 15) exhibits the passage in the usual way.) Clemens
writes,--[Greek: tote epopteuseis ton kolpon tou Patrus, hon ho
monoogenes huios Theos monos exegesato] (956), and in the Excerpt.
Theod. we find [Greek: outos ton kolpon ton Patros exegesato ho Soter]
(969). But this is unintelligible until it is remembered that our Lord
is often spoken of by the Fathers as [Greek: he dexia tou hypsistou ...
kolpos de tes dexias ho Pater]. (Greg. Nyss. i. 192.)

[517] Ps. 440 (--[Greek: ho]): Marcell. 165, 179, 273.

[518] Marcell. 334: Theoph. 14.

[519] Marcell. 132. Read on to p. 134.

[520] Opp. ii. 466.

[521] Opp. iii. 23, 358.

[522] Greg. Nyss. Opp. i. 192, 663 ([Greek: Theos pantos ho monogenes,
ho en tois kolpois on tou Patros, outos eipontos tou Ioannou]). Also ii.
432, 447, 450, 470, 506: always [Greek: en tois kolpois]. Basil, Opp.
iii. 12.

[523] Basil, Opp. iii. 14, 16, 117: and so Eunomius (ibid. i. 623).

[524] Contra Eunom. _I have noted_ ninety-eight places.

[525] Cyril (iv. 104) paraphrases St. John i. 18 thus:--[Greek: autos
gar Theos on ho monogenes, en kolpois on tou theou kai patros, tauten
pros hemas epoiesato ten exegesin]. Presently (p. 105), he says that St.
John [Greek: kai "mo