.

[562] This paper is marked as having been written at Chichester in 1877,
and is therefore earlier than the Dean's later series.

[563] Proleg. 418.

[564] The text of St. Luke ix. 51-6 prefixed to Cyril's fifty-sixth
Sermon (p. 353) is the text of B and [Symbol: Aleph],--an important
testimony to what I suppose may be regarded as the Alexandrine _Textus
Receptus_ of this place in the fifth century. But then no one supposes
that Cyril is individually responsible for the headings of his Sermons.
We therefore refer to the body of his discourse; and discover that the
Syriac translator has rendered it (as usual) with exceeding licence. He
has omitted to render some such words as the following which certainly
stood in the original text:--[Greek: eidenai gar chre, hoti hos mepo tes
neas kekratekotes charitos, all' eti tes proteras echomenoi synetheias,
touto eipon, pros Elian aphorontes ton pyri kataphlexanta dis tous
pentekonta kai tous egoumenous auton], (Cramer's Cat. ii. p. 81. Cf.
Corderii, Cat. p. 263. Also Matthaei. N. T. _in loc._, pp. 333-4.) Now
the man who wrote _that_, must surely have read St. Luke ix. 54, 55 as
we do.

[565] See the fragment (and Potter's note), Opp. p. 1019: also Galland.
ii. 157. First in Hippolyt., Opp. ed. Fabric, ii. 71.

[566] In St. Matt. xviii. 11, the words [Greek: zetesai kai] do not
occur.

[567] Bp. Kaye's Tertullian, p. 468. 'Agnosco iudicis severitatem. E
contrario Christi in eandem animadversionem destinantes discipulos super
ilium viculum Samaritarum.' Marc. iv. 23 (see ii. p. 221). He
adds,--'Let Marcion also confess that by the same terribly severe judge
Christ's leniency was foretold;' and he cites in proof Is. xlii. 2 and 1
Kings xix. 12 ('sed in _spiritu_ miti').

[568] Augustine (viii. 111-150, 151-182) writes a book against him. And
he discusses St. Luke ix. 54-5 on p. 139.

Addas Adimantus (a disciple of Manes) was the author of a work of the
same kind. Augustine (viii. 606 c) says of it,--'ubi de utroque
Testamento velut inter se contraria testimonia proferuntur versipelli
dolositate, velut inde ostendatur utrumque ab uno Deo esse non posse,
sed alterum ab altero.' Cerdon was the first to promulgate this
pestilential tenet (605 a). Then Marcion his pupil, then Apelles, and
then Patricius.

[569] Titus Bostr. adv. Manichaeos (_ap._ Galland. v. 329 b), leaving
others to note the correspondences between the New and the Old
Testament, proposes to handle the 'Co