hose things which we have stated
to be abstracted by the intellect, are abstract in reality.
Reply Obj. 3: Colors, as being in individual corporeal matter, have
the same mode of existence as the power of sight: therefore they can
impress their own image on the eye. But phantasms, since they are
images of individuals, and exist in corporeal organs, have not the
same mode of existence as the human intellect, and therefore have
not the power of themselves to make an impression on the passive
intellect. This is done by the power of the active intellect which
by turning towards the phantasm produces in the passive intellect a
certain likeness which represents, as to its specific conditions
only, the thing reflected in the phantasm. It is thus that the
intelligible species is said to be abstracted from the phantasm;
not that the identical form which previously was in the phantasm is
subsequently in the passive intellect, as a body transferred from
one place to another.
Reply Obj. 4: Not only does the active intellect throw light on
the phantasm: it does more; by its own power it abstracts the
intelligible species from the phantasm. It throws light on the
phantasm, because, just as the sensitive part acquires a greater
power by its conjunction with the intellectual part, so by the power
of the active intellect the phantasms are made more fit for the
abstraction therefrom of intelligible intentions. Furthermore, the
active intellect abstracts the intelligible species from the
phantasm, forasmuch as by the power of the active intellect we are
able to disregard the conditions of individuality, and to take into
our consideration the specific nature, the image of which informs
the passive intellect.
Reply Obj. 5: Our intellect both abstracts the intelligible species
from the phantasms, inasmuch as it considers the natures of things
in universal, and, nevertheless, understands these natures in the
phantasms since it cannot understand even the things of which it
abstracts the species, without turning to the phantasms, as we have
said above (Q. 84, A. 7).
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SECOND ARTICLE [I, Q. 85, Art. 2]
Whether the Intelligible Species Abstracted from the Phantasm Is
Related to Our Intellect As That Which Is Understood?
Objection 1: It would seem that the intelligible species abstracted
from the phantasm is related to our intellect as that which is
understood. For the understood in act is in the one who underst
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