llow
that to study in order to learn is useless.
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FOURTH ARTICLE [I, Q. 89, Art. 4]

Whether the Separated Soul Knows Singulars?

Objection 1: It would seem that the separated soul does not know
singulars. For no cognitive power besides the intellect remains in
the separated soul, as is clear from what has been said above (Q. 77,
A. 8). But the intellect cannot know singulars, as we have shown (Q.
86, A. 1). Therefore the separated soul cannot know singulars.

Obj. 2: Further, the knowledge of the singular is more determinate
than knowledge of the universal. But the separated soul has no
determinate knowledge of the species of natural things, therefore
much less can it know singulars.

Obj. 3: Further, if it knew the singulars, yet not by sense, for the
same reason it would know all singulars. But it does not know all
singulars. Therefore it knows none.

_On the contrary,_ The rich man in hell said: "I have five brethren"
(Luke 16:28).

_I answer that,_ Separated souls know some singulars, but not all,
not even all present singulars. To understand this, we must consider
that there is a twofold way of knowing things, one by means of
abstraction from phantasms, and in this way singulars cannot be
directly known by the intellect, but only indirectly, as stated above
(Q. 86, A. 1). The other way of understanding is by the infusion of
species by God, and in that way it is possible for the intellect to
know singulars. For as God knows all things, universal and singular,
by His Essence, as the cause of universal and individual principles
(Q. 14, A. 2), so likewise separate substances can know singulars by
species which are a kind of participated similitude of the Divine
Essence. There is a difference, however, between angels and separated
souls in the fact that through these species the angels have a
perfect and proper knowledge of things; whereas separated souls have
only a confused knowledge. Hence the angels, by reason of their
perfect intellect, through these species, know not only the specific
natures of things, but also the singulars contained in those species;
whereas separated souls by these species know only those singulars to
which they are determined by former knowledge in this life, or by
some affection, or by natural aptitude, or by the disposition of the
Divine order; because whatever is received into anything is
conditioned according to the mode of the recipient.

Reply Obj. 1