local distance; which has been shown to be false (A. 7).

_On the contrary,_ It is written (Job 14:21): "He will not understand
whether his children come to honor or dishonor."

_I answer that,_ By natural knowledge, of which we are treating now,
the souls of the dead do not know what passes on earth. This follows
from what has been laid down (A. 4), since the separated soul has
knowledge of singulars, by being in a way determined to them, either
by some vestige of previous knowledge or affection, or by the Divine
order. Now the souls departed are in a state of separation from the
living, both by Divine order and by their mode of existence, whilst
they are joined to the world of incorporeal spiritual substances; and
hence they are ignorant of what goes on among us. Whereof Gregory
gives the reason thus: "The dead do not know how the living act, for
the life of the spirit is far from the life of the flesh; and so, as
corporeal things differ from incorporeal in genus, so they are
distinct in knowledge" (Moral. xii). Augustine seems to say the same
(De Cura pro Mort. xiii), when he asserts that, "the souls of the
dead have no concern in the affairs of the living."

Gregory and Augustine, however, seem to be divided in opinion as
regards the souls of the blessed in heaven, for Gregory continues the
passage above quoted: "The case of the holy souls is different, for
since they see the light of Almighty God, we cannot believe that
external things are unknown to them." But Augustine (De Cura pro
Mort. xiii) expressly says: "The dead, even the saints do not know
what is done by the living or by their own children," as a gloss
quotes on the text, "Abraham hath not known us" (Isa. 63:16). He
confirms this opinion by saying that he was not visited, nor consoled
in sorrow by his mother, as when she was alive; and he could not
think it possible that she was less kind when in a happier state; and
again by the fact that the Lord promised to king Josias that he
should die, lest he should see his people's afflictions (4 Kings
22:20). Yet Augustine says this in doubt; and premises, "Let every
one take, as he pleases, what I say." Gregory, on the other hand, is
positive, since he says, "We cannot believe." His opinion, indeed,
seems to be the more probable one--that the souls of the blessed who
see God do know all that passes here. For they are equal to the
angels, of whom Augustine says that they know what happens among
those living