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even a cloud in the sky.--We are not told in the historical books at what place Israel was defeated by the Assyrians. _Jerome_, in his remarks on our passage, says that it took place in the valley of Jezreel. It is very probable, however, that this is only an inference clothed in the garb of history. But even apart from the passage under review, the matter is very probable. The valley of Jezreel or Esdrelon "is the largest, and at the same time the most fertile, plain of Palestine. The brook of Kishon, which is, next to Jordan, the most important river of Palestine, waters and fructifies it, and, [Pg 209] with its tributaries, flows through it in all directions." (_Ritter_, S. 689.) In all the wars which were carried on within the territories of the ten tribes, especially when the enemies came from the North, it was the natural battle-field. "It was, in the first centuries, the station of a legion ([Greek: mega pedion legeonos]); it is the place where the troops of Nebuchadnezzar, Vespasian, Justinian, the Sultan Saladdin, and many other conquering armies were encamped, down to the unsuccessful expedition of _Buonaparte_, whose success in Syria here terminated. _Clarke_ found erected here the tents of the troops of the Pacha of Damascus. In later times, it was the scene of the skirmishes between the parties of hostile hordes of Arabs and Turkish pachas. In the political relations of Asia Minor, it is to this locality that there must be ascribed the total devastation and depopulation of Galilee, which once was so flourishing, full of towns, and thickly populated." (_Ritter_, _Erdk._ 1 _Ausg._ ii. S. 387.) We may add, that, in the same plain also, the battle was fought in which Saul and Jonathan perished (for the plain of Esdrelon is bounded on the south-east by the mountains of Gilboa), and so likewise was the battle between Ahab and the Syrians. To it also belonged the plain near the town of Megiddo, where Josiah, in the battle against Pharaoh-Necho, was mortally wounded. Compare _Rosenmueller_, _Alt._ ii. 1, p. 149. Ver. 6. "_And she conceived again, and bare a daughter. And He said to him, Call her name Lo-Ruhamah_ (_i.e._, one who has not obtained mercy): _for I will not continue any more to have mercy upon the house of Israel; for I will take away from them._"--Interpreters ask why the second child was a female; and this question is by no means an idle one, since the prophet everywhere else adheres closely to the
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