ained under imprudence.

Obj. 2: Further, precipitation seemingly pertains to rashness. Now
rashness implies presumption, which pertains to pride. Therefore
precipitation is not a vice contained under imprudence.

Obj. 3: Further, precipitation seems to denote inordinate haste. Now
sin happens in counselling not only through being over hasty but also
through being over slow, so that the opportunity for action passes
by, and through corruption of other circumstances, as stated in
_Ethic._ vi, 9. Therefore there is no reason for reckoning
precipitation as a sin contained under imprudence, rather than
slowness, or something else of the kind pertaining to inordinate
counsel.

_On the contrary,_ It is written (Prov. 4:19): "The way of the wicked
is darksome, they know not where they fall." Now the darksome ways of
ungodliness belong to imprudence. Therefore imprudence leads a man to
fall or to be precipitate.

_I answer that,_ Precipitation is ascribed metaphorically to acts of
the soul, by way of similitude to bodily movement. Now a thing is
said to be precipitated as regards bodily movement, when it is
brought down from above by the impulse either of its own movement or
of another's, and not in orderly fashion by degrees. Now the summit
of the soul is the reason, and the base is reached in the action
performed by the body; while the steps that intervene by which one
ought to descend in orderly fashion are _memory_ of the past,
_intelligence_ of the present, _shrewdness_ in considering the future
outcome, _reasoning_ which compares one thing with another,
_docility_ in accepting the opinions of others. He that takes counsel
descends by these steps in due order, whereas if a man is rushed into
action by the impulse of his will or of a passion, without taking
these steps, it will be a case of precipitation. Since then
inordinate counsel pertains to imprudence, it is evident that the
vice of precipitation is contained under imprudence.

Reply Obj. 1: Rectitude of counsel belongs to the gift of counsel and
to the virtue of prudence; albeit in different ways, as stated above
(Q. 52, A. 2), and consequently precipitation is opposed to both.

Reply Obj. 2: Things are said to be done rashly when they are not
directed by reason: and this may happen in two ways; first through
the impulse of the will or of a passion, secondly through contempt of
the directing rule; and this is what is meant by rashness properly
speaking, where