at taking hints from some Doctors of Divinity. How
easily they might save their pious customers all qualms of conscience
about the weekly shiftings of fashion, by proving that the last
importation of Parisian indecency now flaunting on promenade, was the
very style of dress in which the pious Sarah kneaded cakes for the
angels, and the modest Rebecca drew water for the camels of Abraham's
servants. Since such fashions are rife in Broadway _now_, they _must_
have been in Canaan and Padanaram four thousand years ago!
The inference that the word buy, used to describe the procuring of
servants, means procuring them as _chattels_, seems based upon the
fallacy, that whatever _costs_ money _is_ money; that whatever or
whoever you pay money _for_, is an article of property, and the fact of
your paying for it _proves_ it property. The children of Israel were
required to purchase their first-born from under the obligations of the
priesthood, Num. xviii. 15, 16; Ex. xiii. 13; xxxiv. 20. This custom
still exists among the Jews, and the word _buy_ is still used to
describe the transaction. Does this prove that their first-born were, or
are, held as property? They were _bought_ as really as were _servants_.
(2.) The Israelites were required to pay money for their own souls. This
is called sometimes a ransom, sometimes an atonement. Were their souls
therefore marketable commodities? (3.) Bible saints _bought_ their
wives. Boaz bought Ruth. "So Ruth the Moabitess, the wife of Mahlon,
have I _purchased_ to be my wife." Ruth iv. 10. Hosea bought his wife.
"So I _bought_ her to me for fifteen pieces of silver, and for an homer
of barley, and an half homer of barley." Hosea iii. 2. Jacob bought his
wives Rachael and Leah, and not having money, paid for them in
labor--seven years a piece. Gen. xxix. 15-29. Moses probably bought his
wife in the same way, and paid for her by his labor, as the servant of
her father. Exod. ii. 21. Shechem, when negotiating with Jacob and his
sons for Dinah, says, "Ask me never so much dowry and gift, and I will
give according as ye shall say unto me." Gen. xxxiv. 11, 12. David
purchased Michal, and Othniel, Achsah, by performing perilous services
for their fathers. 1 Sam. xviii. 25-27; Judg. i. 12, 13. That the
purchase of wives, either with money or by service, was the general
practice, is plain from such passages as Ex. xxii. 17, and 1 Sam. xviii.
25. Among the modern Jews this usage exists, though now a mere
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