nts. They
made costly presents, of great variety. Lands, houses, all kinds of
animals, merchandise, family utensils, precious metals, grain, armor,
&c. are among their recorded _gifts_. Giving presents to superiors and
persons of rank, was a standing usage. 1 Sam. x. 27; 1 Sam. xvi. 20; 2
Chron. xvii. 5. Abraham to Abimelech, Gen. xxi. 27; Jacob to the viceroy
of Egypt, Gen. xliii. 11; Joseph to his brethren and father, Gen. xlv.
22, 23; Benhadad to Elisha, 2 Kings viii. 8, 9; Ahaz to Tiglath Pilezer,
2 Kings vi. 8; Solomon to the Queen of Sheba, 1 Kings x. 13; Jeroboam to
Ahijah, 1 Kings xiv. 3; Asa to Benhadad, 1 Kings xv. 18, 19. But no
servants were given as presents--though it was a prevailing fashion in
the surrounding nations. Gen. xii. 16; Gen. xx. 14. It may be objected
that Laban GAVE handmaids to his daughters, Jacob's wives. Without
enlarging on the nature of the polygamy then prevalent suffice it to say
that the handmaids of wives were regarded as wives, though of inferior
dignity and authority. That Jacob so regarded his handmaids, is proved
by his curse upon Reuben, Gen. xlix. 4, and Chron. v. 1; also by the
equality of their children with those of Rachel and Leah. But had it
been otherwise--had Laban given them as _articles of property_, then,
indeed, the example of this "good old patriarch and slaveholder," Saint
Laban, would have been a forecloser to all argument. Ah! we remember his
jealousy for _religion_--his holy indignation when he found that his
"GODS" were stolen! How he mustered his clan, and plunged over the
desert in hot pursuit, seven days, by forced marches; how he ransacked a
whole caravan, sifting the contents of every tent, little heeding such
small matters as domestic privacy, or female seclusion, for lo! the zeal
of his "IMAGES" had eaten him up! No wonder that slavery, in its
Bible-navigation, drifting dismantled before the free gusts, should scud
under the lee of such a pious worthy to haul up and refit: invoking his
protection, and the benediction of his "GODS!" "Again, it may be
objected that, servants were enumerated in inventories of property. If
that proves _servants_ property, it proves _wives_ property. "Thou shalt
not covet thy neighbor's house, thou shalt not covet thy neighbor's
WIFE, nor his man-servant, nor his maid-servant, nor his ox, nor his
ass, nor any thing that is thy neighbor's." Ex. xx. 17. In inventories
of _mere property_ if servants are included, it is in such a