t's obligation to the master, thus giving some compensation for
the injury done, and exempting him form perilous liabilities in future.

OBJECTION III. "Both thy bondmen and bondmaids which thou shalt have
shall be of the heathen that are round about you, of them shall ye buy
bondmen and bondmaids. Moreover of the children of the stranger that do
sojourn among you, of them shall ye buy, and of their families that are
with you, which they begat in your land, and they shall be your
possessions. And ye shall take them as an inheritance of your children
from you, to inherit them for a possession; they shall be your bondmen
forever." Lev, xxv. 44-46.

The _points_ in these verses urged as proof, that the Mosaic system
sanctioned slavery, are 1. The word "BONDMEN." 2. "BUY." 3. "INHERITANCE
AND POSSESSION." and 4. "FOREVER."

The _buying_ of servants was discussed, pp. 17-22, and holding them as a
"possession." pp. 37-46. We will now ascertain what sanction to slavery
is derivable from the terms "bondmen," "inheritance," and "forever."

1. "BONDMEN." The fact that servants from the heathen are called
"_bondmen_," while others are called "_servants_," is quoted as proof
that the former were slaves. As the caprices of King James' translators
were not inspired, we need stand in no special awe of them. The word
here rendered bondmen is uniformly rendered servants elsewhere. The
Hebrew word "_ebedh_," the plural of which is here translated "bondmen,"
is in Isa. xlii. 1, applied to Christ. "Behold my _servant_ (bondman,
slave?) whom I have chosen." So Isa. lii. 13. "Behold my _servant_
(Christ) shall deal prudently." In 1 Kings xii. 6, 7, to _King
Rehoboam_. "And they spake unto him, saying if thou wilt be a _servant_
unto this people, then they will be thy _servants_ forever." In 2 Chron.
xii. 7, 8, 9, 13, to the king and all the nation. In fine, the word is
applied to _all_ persons doing service for others--to magistrates, to
all governmental officers, to tributaries, to all the subjects of
governments, to younger sons--defining their relation to the first born,
who is called _Lord_ and _ruler_--to prophets, to kings, to the Messiah,
and in respectful addresses not less than _fifty_ times in the Old
Testament.

If the Israelites not only held slaves, but multitudes of them, if
Abraham had thousands and if they _abounded_ under the Mosaic system,
why had their language _no word_ that _meant slave_? That language must
be w