ning persons to _death_, and at the same
time to perpetual _slavery_, did not sufficiently laugh at itself, it
would be small self-denial, in a case so tempting, to make up the
deficiency by a general contribution. For, _be it remembered_, only
_one_ statute was ever given respecting the disposition to be made of
the inhabitants of Canaan. If the sentence of death was pronounced
against them, and afterwards _commuted_, when? where? by whom? and in
what terms was the commutation, and where is it recorded? Grant, for
argument's sake, that all the Canaanites were sentenced to unconditional
extermination; as there was no reversal of the sentence, how can a right
to _enslave_ them, be drawn from such premises? The punishment of death
is one of the highest recognitions of man's moral nature possible. It
proclaims him _man_--rational, accountable, guilty, deserving death for
having done his utmost to cheapen human life, when the proof of its
priceless worth lived in his own nature. But to make him a _slave_,
cheapens to nothing _universal human nature_, and instead of healing a
wound, gives a death-stab. What! repair an injury to rational being in
the robbery of _one_ of its rights, by robbing it of _all_, and
annihilating their _foundation_--the everlasting distinction between
persons and things? To make a man a chattel, is not the _punishment_,
but the _annihilation_ of a _human_ being, and, so far as it goes, of
_all_ human beings. This commutation of the punishment of death, into
perpetual slavery, what a fortunate discovery! Alas! for the honor of
Deity, if commentators had not manned the forlorn hope, and by a timely
movement rescued the Divine character, at the very crisis of its fate,
from the perilous position in which inspiration had carelessly left it!
Here a question arises of sufficient importance for a separate
dissertation; but must for the present be disposed of in a few
paragraphs. WERE THE CANAANITES SENTENCED BY GOD TO INDIVIDUAL AND
UNCONDITIONAL EXTERMINATION? As the limits of this inquiry forbid our
giving all the grounds of dissent from commonly received opinions, the
suggestions made, will be thrown out merely as QUERIES, rather than laid
down as _doctrines_. The directions as to the disposal of the
Canaanites, are mainly in the following passages: Ex. xxiii. 23-33;
xxxiv. 11; Deut. vii. 16-25; ix. 3; xxxi. 3-5. In these verses, the
Israelites are commanded to "destroy the Canaanites," "drive out,"
"cons