will be considered together, as each reflects light upon the other, and
as many regulations of the latter are mere _legal_ forms of Divine
institutions previously existing. As a _system_, the latter alone is of
Divine authority. Whatever were the usages of the patriarchs God has not
made them our exemplars.[B] The question to be settled by us, is not
what were Jewish _customs_, but what were the rules that God gave for
the regulation of those customs.
[Footnote B: Those who insist that the patriarchs held slaves, and sit
with such delight under their shadow, hymning the praises of "those good
old slaveholders and patriarchs," might at small cost greatly augment
their numbers. A single stanza celebrating patriarchal _concubinage_,
winding off with a chorus in honor of patriarchal _drunkenness_, would
be a trumpet-call, summoning from brothels, bush and brake, highway and
hedge, and sheltering fence, a brotherhood of kindred affinities, each
claiming Abraham or Noah as his patron saint, and shouting, "My name is
legion." A myriad choir and thunderous song!]
Before entering upon an analysis of the condition of servants under
these two states of society, we will consider the import of certain
terms which describe the mode of procuring them.
IMPORT OF "BUY," AND "BOUGHT WITH MONEY."
As the Israelites were commanded to "buy" their servants, and as Abraham
had servants "bought with money," it is argued that servants were
articles of property! The sole ground for this belief is _the terms
themselves!_ How much might be saved, if in discussion, the thing to be
proved were always _assumed_! To beg the question in debate, is vast
economy of midnight oil, and a wholesale forestaller of wrinkles and
gray hairs. Instead of protracted investigation into Scripture usage,
painfully collating passages, to settle the meaning of terms, let every
man interpret the oldest book in the world by the usages of his own time
and place, and the work is done. And then instead of one revelation,
they might be multiplied as the drops of the morning, and every man have
an infallible clue to the mind of the Spirit, in the dialect of his own
neighborhood! What a Babel-jargon, to take it for granted that the sense
in which words are _now_ used, is the _inspired_ sense. David says, "I
prevented the dawning of the morning, and cried." What, stop the earth
in its revolution! Two hundred years ago, _prevent_ was used in its
strict Latin sense, to
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