or many centuries. When attacked by
the Amorites, they applied to the Israelites as confederates for aid--it
was rendered, their enemies routed, and themselves left unmolested in
their cities. Josh. x. 6-18. Long afterwards, Saul slew some of them,
and God sent upon Israel a three years' famine for it. David inquired of
the Gibeonites, "What shall I do for you, and wherewith shall I make the
atonement?" At their demand, he delivered up to them seven of Saul's
descendants. 2 Sam. xxi. 1-9. The whole transaction was a formal
recognition of the Gibeonites as a distinct people. There is no
intimation that they served either families or individuals of the
Israelites, but only the "house of God," or the Tabernacle. This was
established first at Gilgal, a days' journey from their cities; and then
at Shiloh, nearly two days' journey from them; where it continued about
350 years. During this period the Gibeonites inhabited their ancient
cities and territory. Only a few, comparatively, could have been absent
at any one time in attendance on the Tabernacle. Wherever allusion is
made to them in the history, the main body are spoken of as _at home_.
It is preposterous to suppose that all the inhabitants of these four
cities could find employment at the Tabernacle. One of them "was a great
city, as one of the royal cities;" so large, that a confederacy of five
kings, apparently the most powerful in the land, was deemed necessary
for its destruction. It is probable that the men were divided into
classes, ministering in rotation--each class a few days or weeks at a
time. As the priests whose assistants they were, served by courses in
rotation a week at a time; it is not improbable that their periods of
service were so arranged as to correspond. This service was their
_national tribute_ to the Israelites, for the privilege of residence and
protection under their government. No service seems to have been
required of the _females_. As these Gibeonites were Canaanites, and as
they had greatly exasperated the Israelites by impudent imposition and
lying, we might assuredly expect that they would reduce _them_ to the
condition of chattels, if there was _any_ case in which God permitted
them to do so.

IV. EGYPTIAN BONDAGE ANALYZED. Throughout the Mosaic system, God warns
the Israelites against holding their servants in such a condition as
they were held in by the Egyptians. How often are they pointed back to
the grindings of their prison-hous