ies, from which hired servants
were excluded. Lev. xxii. 10, 11; Ex. xii. 43, 45. 2. Their interests
were far more identified with those of their masters' family. They were
often, actually or prospectively, heirs of their masters' estates, as in
the case of Eliezer, of Ziba, and the sons of Bilhah, and Zilpah. When
there were no sons, or when they were unworthy, bought servants were
made heirs. Prov. xvii. 2. We find traces of this usage in the New
Testament. "But when the husbandmen saw him, they reasoned among
themselves saying, this is the _heir_, come let us kill him, _that the
inheritance may be ours_." Luke xx. 14. In no instance does a _hired_
servant inherit his master's estate. 3. Marriages took place between
servants and their master's daughters. "Sheshan had a _servant_, an
Egyptian, whose name was Jarha. And Sheshan gave his daughter to Jarha
his servant to wife." 1 Chron. ii. 34, 35. There is no instance of a
_hired_ servant forming such an alliance. 4. Bought servants and their
descendants were treated with the same affection and respect as the
other members of the family.[A] The treatment of Abraham's servants.
Gen. xxiv. and xviii. 1-7; the intercourse between Gideon and Phurah
Judg. vii. 10, 11; Saul and his servant, 1 Sam. ix. 5, 22; Jonathan and
his servant, 1 Sam. xiv. 1-14, and Elisha and Gehazi are illustrations.
The tenderness exercised towards home-born servants or the children of
_handmaids_, and the strength of the tie that bound them to the family,
are employed by the Psalmist to illustrate the regard of God for him,
his care over him, and his own endearing relation to him, when in the
last extremity he prays, "Save the son of thy _handmaid_." Ps. lxxxvi.
16. So also in Ps. cxvi. 16. Oh Lord, truly I am thy servant; I am thy
servant, and the son of thy _handmaid_. Also, Jer. ii. 14. Is Israel a
servant? Is he a _home-born_?[B] WHY IS HE SPOILED? No such tie seems to
have existed between _hired_ servants and their masters. Their
untrustworthiness was proverbial. John x. 12, 13. They were reckoned at
but half the value of bought servants. Deut. xv. 18. None but the
_lowest class_ of the people engaged as hired servants, and the kinds of
labor assigned to them required little knowledge and skill. No persons
seem to have become hired servants except such as were forced to it from
extreme poverty. The hired servant is called "poor and needy," and the
reason assigned by God why he should be paid as so