ted
between _hired_ servants and their masters. Their untrustworthiness was
proverbial. John ix. 12, 13. None but the _lowest class_ engaged as
hired servants, and the kinds of labor assigned to them required little
knowledge and skill. Various passages show the low repute and trifling
character of the class from which they were hired. Judg. ix. 4; 1 Sam.
ii. 5. The superior condition of bought servants is manifest in the high
trusts confided to them, and in their dignity and authority in the
household. In no instance is a _hired_ servant thus distinguished. The
_bought_ servant is manifestly the master's representative in the
family--with plenipotentiary powers over adult children, even
negotiating marriage for them. Abraham adjured his servant not to take a
wife for Isaac of the daughters of the Canaanites. The servant himself
selected the individual. Servants also exercised discretionary power in
the management of their masters' estates, "And the servant took ten
camels of the camels of his master, _for all the goods of his master
were under his hand_." Gen. xxiv. 10. The reason assigned for taking
them, is not that such was Abraham's direction, but that the servant had
discretionary control. Servants had also discretionary power in the
_disposal of property_. See Gen. xxiv. 22, 23, 53. The condition of Ziba
in the house of Mephibosheth, is a case in point. So in Prov. xvii. 2.
Distinct traces of this estimation are to be found in the New Testament,
Matt. xxiv. 45; Luke xii, 42, 44. So in the parable of the talents; the
master seems to have set up each of his servants in trade with a large
capital. The unjust steward had large _discretionary_ power, was
"accused of wasting his master's goods," and manifestly regulated with
his debtors, the _terms_ of settlement. Luke xvi. 4-8. Such trusts were
never reposed in _hired_ servants.

[Footnote A: "For the _purchased servant_ who is an Israelite, or
proselyte, shall fare as his master. The master shall not eat fine
bread, and his servant bread of bran. Nor yet drink old wine, and give
his servant new; nor sleep on soft pillows, and bedding, and his servant
on straw. I say unto you, that he that gets a _purchased_ servant does
well to make him as his friend, or he will prove to his employer as if
he got himself a master."--Maimonides, in Mishna Kiddushim. Chap. 1,
Sec. 2.]

The inferior condition of _hired_ servants, is illustrated in the
parable of the prodigal son. When