e born in the power of an Israelite, or whether he be purchased
from the heathen, the master is to bring them both into the covenant."

"But he that is in the _house_ is entered on the eighth day, and he that
is bought with money, on the day on which his master receives him,
unless the slave be _unwilling_. For if the master receive a grown
slave, and he be _unwilling_, his master is to bear with him, to seek to
win him over by instruction, and by love and kindness, for one year.
After which, should he _refuse_ so long, it is forbidden to keep him
longer than a year. And the master must send him back to the strangers
from whence he came. For the God of Jacob will not accept any other than
the worship of a willing heart"--Mamon, Hilcoth Mileth, Chap. 1st, Sec.
8th.

The ancient Jewish Doctors assert that the servant from the Strangers
who at the close of his probationary year, refused to adopt the Jewish
religion and was on that account sent back to his own people, received a
_full compensation_ for his services, besides the payment of his
expenses. But that _postponement_ of the circumcision of the foreign
servant for a year (_or even at all_ after he had entered the family of
an Israelite), of which the Mishnic doctors speak, seems to have been _a
mere usage_. We find nothing of it in the regulations of the Mosaic
system. Circumcision was manifestly a rite strictly _initiatory_.
Whether it was a rite merely _national_ or _spiritual_, or _both_, comes
not within the scope of this inquiry. ]

II. We argue the voluntariness of servants from Deut. xxiii. 15, 16,
"Thou shalt not deliver unto his master the servant which is escaped
from his master unto thee. He shall dwell with thee, even among you, in
that place which he shall choose, in one of thy gates where it liketh
him best; thou shalt not oppress him."

As though God had said, "To deliver him up would be to recognize the
_right_ of the master to hold him; his _fleeing_ shows his
_choice_--proclaims his wrongs and his title to protection; you shall
not force him back and thus recognize the _right_ of the master to hold
him in such a condition as induces him to flee to others for
protection." It may be said that this command referred only to the
servants of _heathen_ masters in the surrounding nations. We answer, the
terms of the command are unlimited. But the objection, if valid, would
merely shift the pressure of the difficulty to another point. Did God
require th