to
all that I can give and he can be." So in Lev. xxiv. 17, 18, 21, "He
that killeth any MAN shall surely be put to death; and he that killeth a
beast shall make it good, beast for beast; and he that killeth a man
shall be put to death." So in Ps. viii. 5, 6, what an enumeration of
particulars, each separating infinitely MEN from brutes and things! (1.)
"_Thou hast made him a little lower than the angels._" Slavery drags him
down among _brutes_. (2.) "_And hast crowned him with glory and honor._"
Slavery tears off his crown, and puts on a _yoke_. (3.) "_Thou madest
him to have dominion_ OVER _the works of thy hands._" Slavery breaks the
sceptre, and casts him down _among_ those works--yea _beneath them_.
(4.) "_Thou hast put all things under his feet._" Slavery puts HIM under
the feet of an "owner." Who, but an impious scorner, dares thus strive
with his Maker, and mutilate HIS IMAGE, and blaspheme the Holy One, who
saith, "_Inasmuch as ye did it unto one of the least of these, ye did it
unto_ ME."

In further presenting this inquiry, the Patriarchal and Mosaic systems
will be considered together, as each reflects light upon the other, and
as many regulations of the latter are mere _legal_ forms of Divine
institutions previously existing. As a _system_, the latter alone is of
Divine authority. Whatever were the usages of the patriarchs, God has
not made them our exemplars[A].

[Footnote A: Those who insist that the patriarchs held slaves, and sit
with such delight under their shadow, hymning the praises of "those good
old patriarchs and slaveholders," might at small cost greatly augment
their numbers. A single stanza celebrating patriarchal _concubinage_,
winding off with a chorus in honor of patriarchal _drunkenness_, would
be a trumpet call, summoning from bush and brake, highway and hedge, and
sheltering fence, a brotherhood of kindred affinities, each claiming
Abraham or Noah as his patron saint, and shouting, "My name is legion."
What a myriad choir and thunderous song.]

Before entering upon an analysis of the condition of servants under
these two states of society, we will consider the import of certain
terms which describe the mode of procuring them.

IMPORT OF "BUY," AND "BOUGHT WITH MONEY."

As the Israelites were commanded to "buy" their servants, and as Abraham
had servants "bought with money," it is argued that servants were
articles of _property_. The sole ground for this belief is the terms
the