ovidence, and power; His shield, and staff, and
sheltering wing; His opening heavens, and angels ministering, and
chariots of fire, and songs of morning stars, and a great voice in
heaven, proclaiming eternal sanctions, and confirming the word with
signs following.

Having stated the _principle_ of American slavery, we ask, DOES THE
BIBLE SANCTION SUCH A PRINCIPLE?[A] "To the _law_ and the _testimony_?"
First, the moral law. Just after the Israelites were emancipated from
their bondage in Egypt, while they stood before Sinai to receive the
law, as the trumpet waxed louder, and the mount quaked and blazed, God
spake the ten commandments from the midst of clouds and thunderings.
_Two_ of those commandments deal death to slavery. "THOU SHALT NOT
STEAL," or, "thou shalt not take from another what belongs to him." All
man's powers are God's gift to _him_. That they are _his own_, is proved
from the fact that God has given them to _him alone_,--that each of them
is a part of himself, and all of them together constitute himself. All
else that belongs to man, is acquired by the _use_ of these powers. The
interest belongs to him, because the principal does; the product is his,
because he is the producer. Ownership of any thing, is ownership of its
_use_. The right to use according to will, is _itself_ ownership. The
eighth commandment presupposes and assumes the right of every man to his
powers, and their product. Slavery robs of both. A man's right to
himself, is the only right absolutely original and intrinsic--his right
to whatever else that belongs to him is merely _relative_ to this, is
derived from it, and held only by virtue of it. SELF-RIGHT is the
_foundation right_--the _post is the middle_, to which all other rights
are fastened. Slaveholders, when talking about their RIGHT to their
slaves, always assume their own right to themselves. What slaveholder
ever undertook to prove his right to himself? He knows it to be a
self-evident proposition, that _a man belongs to himself_--that the
right is intrinsic and absolute. In making out his own title, he makes
out the title of every human being. As the fact of being a _man_ is
itself the title, the whole human family have one common title deed. If
one man's title is valid, all are valid. If one is worthless, all are.
To deny the validity of the _slave's_ title is to deny the validity of
_his own_; and yet in the act of making a man a slave, the slaveholder
_asserts_ the v