wn distinction.

"In the beginning" the Lord uttered it in heaven, and proclaimed it to
the universe as it rose into being. He arrayed creation at the instant
of its birth, to do it reverent homage. It paused in adoration while He
ushered forth its crowning work. Why that dread pause, and that creating
arm held back in mid career, and that high conference in the godhead?
"_Let us make man in_ OUR IMAGE, _after_ OUR LIKENESS, AND LET HIM HAVE
DOMINION _over the fish of the sea, and over the fowl of the air, and
over the cattle, and over all the earth, and over every living thing
that moveth upon the earth_."

_Then_ while every living thing, with land, and sea, and firmament, and
marshalled worlds, waited to catch and swell the shout of morning
stars--THEN "GOD CREATED MAN IN HIS OWN IMAGE. IN THE IMAGE OF GOD
CREATED HE HIM." This solves the problem, IN THE IMAGE OF GOD CREATED HE
HIM. Well might the sons of God cry all together, "Amen,
alleluia"--"_Thou art worthy, O Lord, to receive blessing and
honor"--"For thou hast made him a little lower than the angels, and hast
crowned him with glory and honor. Thou madest him to have dominion over
the works of thy hands; thou hast put all things under his feet. O Lord,
our Lord, how excellent is thy name in all the earth_." Psalms viii. 5,
6, 9. The frequent and solemn repetition of this distinction by God
proclaims his infinite regard. The 26th, 27th, and 28th verses of the
1st chapter of Genesis are little else than the repetition of it in
various forms. In the 5th chapter, 1st verse, we find it again--"In the
day that God created man, IN THE LIKENESS of GOD MADE HE MAN." In the
9th chapter, 6th verse, we find it again. After giving license to shed
the blood of "every moving thing that liveth," it is added, "_Whoso
sheddeth man's blood, by man shall his blood be shed, for_ IN THE IMAGE
OF GOD MADE HE MAN." As though he had said, "All these other creatures
are your property, designed for your use--they have the likeness of
earth, they perish with the using, and their spirits go downward; but
this other being, MAN, has my own _likeness_; IN THE IMAGE OF GOD made I
man; an intelligent, moral, immortal agent, invited to all that I can
give and he can be." So in Levit. xxiv. 17, 18, "_He that killeth any_
MAN _shall surely be put to death; and he, that killeth a beast shall
make it good, beast for beast; and he that killeth a_ MAN _shall be put
to death_." So in the passage quote