d above, Ps. viii. 5, 6. What an
enumeration of particulars, each separating infinitely, MEN from brutes
and things!

1. "_Thou hast made him a little lower than the angels_." Slavery drags
him down among _brutes_.

2. "_And hast crowned him with glory and honor_." Slavery tears off his
crown, and puts on a _yoke_.

3. "_Thou madest him to have dominion_ OVER _the works of thy hands_."
Slavery breaks his sceptre, and casts him down _among_ those works--yea,
_beneath them_.

4. "_Thou hast put all things under his feet_." Slavery puts HIM _under
the feet of an owner_, with beasts and creeping things. Who, but an
impious scorner, dare thus strive with his Maker, and mutilate HIS
IMAGE, and blaspheme the Holy One, who saith to those that grind his
poor, "_Inasmuch as ye did it unto one of the least of these, ye did it
unto me_."

But time would fail us to detail the instances in which this distinction
is most impressively marked in the Bible.

In further prosecuting this inquiry, the Patriarchal and Mosaic systems
will be considered together, as each reflects light upon the other, and
as many regulations of the latter are mere _legal_ forms of Divine
institutions previously existing. As a _system_, however, the latter
alone is of Divine authority. Whatever were the usages of the
_patriarchs_, God has not made them our examplars[A].

[Footnote A: Those who insist that the patriarchs held slaves, and sit
with such delight under their shadow, hymning the praises of "those good
old patriarchs and slaveholders," might at small cost greatly augment
their numbers. A single stanza celebrating patriarchal _concubinage_,
winding off with a chorus in honor of patriarchal _drunkenness_, would
be a trumpet call, summoning from bush and brake, highway and hedge, and
sheltering fence, a brotherhood of kindred affinities, each claiming
Abraham or Noah as his patron saint, and shouting, "My name is legion."
What a myriad choir, and thunderous song!]

Before entering upon an analysis of the condition of servants under
these two states of society, let us settle the import of certain terms
which describe the mode of procuring them.

IMPORT OF THE WORD "BUY," AND THE PHRASE "BOUGHT WITH MONEY."

From the direction to the Israelites to "buy" their servants, and from
the phrase "bought with money," applied to Abraham's servants, it is
argued that they were articles of _property_. The sole ground for this
belief is the _terms_ "buy