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_heathen_ (the nations) that are round about you. OF THEM shall ye buy
bondmen and bondmaids. Moreover of the children of the strangers that do
sojourn among you, OF THEM shall ye buy," &c. The design of this passage
is manifest from its structure. It was to point out the _class_ of
persons from which they were to get their supply of servants, and the
_way_ in which they were to get them. That "_forever_" refers to the
permanent relations of a _community_, rather than to the services of
_individuals_, is a fair inference from the form of the expression,
"THEY shall be your possession. Ye shall take _them_ as an inheritance
for your children to inherit them for a possession." To say nothing of
the uncertainty of _these individuals_ surviving those _after_ whom they
are to live, the language used, applies more naturally to a _body_ of
people, than to _individual_ servants.

But suppose it otherwise; still _perpetual_ service could not be argued
from the term _forever_. The ninth and tenth verses of the same chapter,
limit it absolutely by the jubilee. "_Then shall thou cause the trumpet
of the jubilee to sound on the tenth day of the seventh month: in the
day of atonement shall ye make the trumpet sound throughout_ ALL _your
land." "And ye shall hallow the fiftieth year, and proclaim liberty
throughout all the land unto_ ALL _the inhabitants thereof_."

It may be objected that "inhabitants" here means _Israelitish_
inhabitants alone. The command is, "Proclaim liberty throughout all the
land unto ALL _the inhabitants thereof_." Besides, in the sixth verse,
there is an enumeration of the different classes of the inhabitants, in
which servants and strangers are included. "_And the Sabbath of the land
shall be meet for_ YOU--[For whom? For you _Israelites_ only?]--_for
thee, and for thy_ SERVANT, _and for thy maid, and for thy hired
servant, and for thy_ STRANGER _that sojourneth with thee_."

Further, in all the regulations of the jubilee, and the sabbatical year,
the strangers are included in the precepts, prohibitions, and promised
blessings. Again: the year of jubilee was ushered in, by the day of
atonement. What was the design of these institutions? The day of
atonement prefigured the atonement of Christ, and the year of jubilee,
the gospel jubilee. And did they prefigure an atonement and a jubilee to
_Jews_ only? Were they the types of sins remitted, and of salvation,
proclaimed to the nation of _Israel_ alone? Is t