lieve him, yea, though he be a _stranger or a sojourner_, that he may
live with thee." "Thou shalt not oppress a _stranger_." "Thou shalt not
vex a _stranger_." "Judge righteously between every, man and his
brother, and the _stranger_ that is with him." "Ye shall not respect
persons in judgement." "Ye shall have one manner of law as well for the
_stranger_, as for him of your own country." We find, also, that
provision was made for them in the cities of refuge. Num. xxxv. 15--the
gleanings of the harvest and vintage were assigned to them, Lev. xix. 9,
10, and xxiii. 22, and 25, 6;--the blessings of the Sabbath, theirs, Ex.
xx. 10;--the privilege of offering sacrifices secured, Lev. 22. 18; and
stated religious instruction provided for them. Deut. xxxi. 9, 12. Now,
does this _same law_ authorize and appoint the _individual
extermination_ of those very persons, whose lives and general interests
it so solicitously protects? These laws were given to the Israelites,
long _before_ they entered Canaan; and they must of necessity have
inferred from them, that a multitude of the inhabitants of the land
would _continue in it_, under their government.

3. _We argue that these commands did not require the_ INDIVIDUAL
_destruction of the Canaanites unconditionally, from the fact that the
most pious Israelites never seem to have so regarded them._ Joshua was
selected as the leader of Israel to execute God's threatenings upon
Canaan. He had no _discretionary_ power. God's commands were his
_official instructions._ Going _beyond_ them would have been usurpation;
refusing _to carry them out,_ rebellion and treason. For not obeying, in
_every particular,_ and in a _single_ instance, God's command respecting
the Amalekites, Saul was rejected from being king.

Now, if God commanded the individual destruction of all the Canaanitish
nations, Joshua _disobeyed him in every instance._ For at his death, the
Israelites still _"dwelt among them,"_ and each nation is mentioned by
name. See Judges i. 5, and yet we are told that "Joshua was full of the
spirit of the Lord and of WISDOM," Deut. xxxiv. 9. (of course, he could
not have been ignorant of the meaning of those commands,)--that "the
Lord was with him," Josh. vi. 27; and that he "left nothing undone of
all that the Lord commanded Moses;" and further, that he "took all that
land." Joshua xi, 15-23. Also, that "the Lord gave unto Israel all the
land which he swore to give unto their fathers, an