ur bondmen FOREVER,"
"Ye shall take them as an INHERITANCE," &c.
EXAMINATION OF LEV. XXV. 39, 40.--THE FREEHOLDER NOT TO "SERVE
AS A BOND SERVANT,"
Difference between Hired and Bought Servants,
Bought Servants the most favored and honored class,
Israelites and Strangers belonged to both classes,
Israelites servants to the Strangers,
Reasons for the release of the Israelitish Servants in
the seventh year,
Reasons for assigning the Strangers to a longer service,
Reasons for calling them _the_ Servants,
Different kinds of service assigned to the Israelites
and Strangers,
REVIEW OF ALL THE CLASSES OF SERVANTS WITH THE MODIFICATIONS OF
EACH,
Political disabilities of the Strangers,
EXAMINATION OF EX. xxi. 2-6.--"IF THOU BUY AN HEBREW SERVANT,"
THE CANAANITES NOT SENTENCED TO UNCONDITIONAL EXTERMINATION,
THE BIBLE AGAINST SLAVERY.
The spirit of slavery never seeks shelter in the Bible, of its own
accord. It grasps the horns of the altar only in desperation--rushing
from the terror of the avenger's arm. Like other unclean spirits, it
"hateth the light, neither cometh to the light, lest its deeds should be
reproved." Goaded to phrenzy in its conflicts with conscience and common
sense, denied all quarter, and hunted from every covert, it vaults over
the sacred inclosure and courses up and down the Bible, "seeking rest,
and finding none." THE LAW OF LOVE, glowing on every page, flashes
around it an omnipresent anguish and despair. It shrinks from the hated
light, and howls under the consuming touch, as demons quailed before the
Son of God, and shrieked, "Torment us not." At last, it slinks away
under the types of the Mosaic system, and seeks to burrow out of sight
among their shadows. Vain hope! Its asylum is its sepulchre; its city of
refuge, the city of destruction. It flies from light into the sun; from
heat, into devouring fire; and from the voice of God into the thickest
of His thunders.
DEFINITION OF SLAVERY.
If we would know whether the Bible sanctions slavery, we must determine
_what slavery is_. A constituent element, is one thing; a relation,
another; an appendage, another. Relations and appendages presuppose
_other_ things to which they belong. To regard them as _the things
themselves_, or as constituent parts of them, leads to endless
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