concludes this topic in the forty-third verse, would be
superfluous. "_Thou shalt not rule over him with rigor, but shalt fear
thy God_." As if it had been said, "In your administration you shall not
disregard those differences in previous habits, station, authority, and
national and political privileges, upon which this regulation is based;
for to exercise authority over this class of servants, _irrespective_ of
these distinctions, and annihilating them, is _to__rule with rigor_."
The same command is repeated in the forty-sixth verse, and applied to
the distinction between the servants of Jewish, and those of Gentile
extraction, and forbids the overlooking of distinctive Jewish
peculiarities, so vital to an Israelite as to make the violation of
them, _rigorous_ in the extreme; while to the servants from the
Strangers, whose previous habits and associations differed so widely
from those of the Israelite, these same things would be deemed slight
disabilities.

It may be remarked here, that the political and other disabilities of
the Strangers, which were the distinctions growing out of a different
national descent, and important to the preservation of national
characteristics, and to the purity of national worship, do not seem to
have effected at all the _social_ estimation, in which this class of
servants was held. They were regarded according to their character and
worth as _persons_, irrespective of their foreign origin, employments,
and political condition.

The common construction put upon the expression, "_rule with rigor_,"
and an inference drawn from it, have an air so oracular, as quite to
overcharge risibles of ordinary calibre, if such an effect were not
forestalled by its impiety. It is interpreted to mean, "you shall not
make him an article of property, you shall not force him to work, and
rob him of his earnings, you shall not make him a chattel, and strip him
of legal protection." So much for the interpretation. The inference is
like unto it, viz. Since the command forbade such outrages upon the
_Israelites, it permitted and commissioned_ the infliction of them upon
the _Strangers_. Such impious and shallow smattering, captivates two
classes of minds, the one by its flippancy, the other by its blasphemy,
and both, by the strong scent of its unbridled license. What boots it to
reason against such rampant affinities!

In Exodus, chap. i. 13, 14, it is said that the Egyptians "made the
children of Israel t