here no redemption for
us Gentiles in these ends of the earth, and is our hope presumption and
impiety? Did that old partition wall survive the shock, that made earth
quake, and hid the sun, burst graves and rocks, and rent the temple
vail? And did the Gospel only rear it higher to thunder direr perdition
from its frowning battlements on all without? No! The God of OUR
salvation lives. "Good tidings of great joy shall be to ALL people."
_One_ shout shall swell from _all_ the ransomed, "Thou hast redeemed us
unto God by thy blood out of EVERY kindred, and tongue, and people, and
nation." To deny that the blessings of the jubilee extended to the
servants from the _Gentiles_, makes Christianity _Judaism_. It not only
eclipses the glory of the Gospel, but strikes out the sun. The refusal
to release servants at the sound of the jubilee trumpet, falsified and
disannulled a grand leading type of the atonement, and thus libelled the
doctrine of Christ's redemption.

Finally, even if _forever_ did refer to the length of _individual_
service, we have ample precedents for limiting the term by the jubilee.
The same word is used to define the length of time for which those
_Jewish_ servants were held, who refused to go out in the _seventh_
year. And all admit that their term of service did not go beyond the
jubilee. Ex. xxi. 2-6; Deut. xv. 12-17.

The 23d verse of the same chapter is quoted to prove that "_forever_" in
the 46th verse, extends beyond the jubilee. "_The land shall not be
sold_ FOREVER, _for the land is mine_"--as it would hardly be used in
different senses in the same general connection. In reply, we repeat
that _forever_ respects the duration of the _general arrangement_, and
not that of _individual service_. Consequently, it is not affected by
the jubilee; so the objection does not touch the argument. But it may
not be amiss to show that it is equally harmless against any other
argument drawn from the use of forever in the 46th verse,--for the word
there used, is _Olam_, meaning _throughout the period_, whatever that
may be. Whereas in the 23d verse, it is _Tsemithuth_, meaning _cutting
off_, or _to be cut off_.

III. "INHERITANCE AND POSSESSION."--"_Ye shall take them as an_
INHERITANCE _for your children after you to inherit them for a
possession_." This refers to the _nations_, and not to the _individual_
servants, procured from these nations. We have already shown, that
servants could not be held as a _pr