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f human couple on earth, and to make it a place of happiness, free from tyranny and suffering and fit to be inhabited by peaceful and intelligent beings and not by vultures and wild beasts. This is the mission of woman and man on earth as I understand and conceive it. Until man and woman are placed on exactly the same footing, until they stand on the same plane, so that there can be an intimate communion of thoughts, ideas, and interests, life will always be ominous and unhappy for one or for the other, and humanity will never overcome the evils with which it is now struggling. God made woman as perfect as man, and it is unjust to deprive her of any of the benefits and advantages which man derives from science, arts, and politics. Politics is a noble occupation, as it is the art or science of making nations happy, and it is but just that woman should contribute her share to the attainment of that happiness. Is there any doubt that woman has faculties, sentiments, views, and methods of doing things of her own, different from those of man? How often has man, when he did not dare to do a thing, left it to woman to do! She has a personality of her own and should, like man, be given an opportunity to develop it; she should be given a voice where her own interests are concerned, and should on her own account face the risks incidental to life, venturing, experimenting, and discovering things for herself instead of having man establish an invariable rule of conduct for her and imposing upon her the methods which she must follow. Politics is no longer what it should be; it has become too masculine and is brutal, selfish, and altogether too personal, because it lacks the kindness, the self-denial, the altruism, and the spirit of sacrifice which are characteristic qualities of the feminine sex. Why should we not benefit by the energy of woman, by her impulses and her views of things, in order to improve our practices and methods in public life? Perhaps, politics will be chastened and purified to some extent by the intervention and presence of woman, just as her presence at any gathering makes man more careful in language and actions! Like a number of other institutions that are now a thing of the past, the monopoly exercised by man over the public functions is based on force and violence, and in order to perpetuate this monopoly, its supporters take shelter behind the wall of prejudice erected in the course of the times u
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