ns, that puissant one sporting with the fair-limbed Parvati, that
high-souled Being surrounded by large bands of ghosts, spirits, that
Unborn one, that Supreme Lord, that Embodiment of the unmanifest, that
Essence of all causes, that One of unfading power. Having saluted Rudra,
that destroyer of the Asura Andhaka, the lotus eyed Narayana, with
emotion filling his heart, began to praise the Three-eyed one (in these
words), 'O adorable one, O first of all the gods, the creator of
everything (viz., the Prajapatis) who are the regents of the world, and
who having entered the earth,--thy first work,--had, O lord, protected it
before, have all sprung from thee. Gods, Asuras, Nagas, Rakshasas,
Pisachas, human beings, birds, Gandharvas, Yakshas and other creatures:
with the entire universe, we know, have all sprung from thee. Everything
that is done for propitiating Indra, and Yama, and Varuna, and Kuvera and
Pitris and Tvashtri, and Soma, is really offered to thee. Form and light,
sound and sky, wind and touch, taste and water, scent and earth,[272]
time, Brahma himself, the Vedas, the Brahmanas and all these mobile
objects, have sprung from thee. Vapours rising from diverse receptacles
of water, becoming rain-drops, which falling upon the earth, are
separated from one another. When the time of the Universal dissolution
comes those individual drops, separated from one another, once more unite
together and make the earth one vast expanse of water. He that is
learned, thus observing the origin and the destruction, of all things,
understands thy oneness. Two birds (viz., Iswara and Jiva), four
Aswatthas with their wordy branches (viz., the Vedas), the seven
guardians (viz., the five essences or elements and the heart and the
understanding), and the ten others that hold this city (viz., the ten
senses that constitute the body), have all been created by thee, but thou
art separate from and independent of them. The Past, the Future, and the
Present, over each of which none can have any sway, are from thee, as
also the seven worlds and this universe. I am thy devoted adorer,--be
graceful unto me. Do not injure me, by causing evil thoughts to penetrate
my heart. Thou art the Soul of souls, incapable of being known. He that
knows thee as the Universal Seed, attaineth to Brahma. Desiring to pay
thee respects, I am praising thee, endeavouring to ascertain thy real
nature, O thou that art incapable of being understood by the very gods.
Ador