n of the universe. In Kesava
is always present that knowledge, in consequence of which he views the
identity of Brahman with the universe and that other knowledge by which
the Past, the Present and the Future, the near and the remote, are all
seen, as if the whole are before his eyes. The gods, the Siddhas and the
great Rishis, adore Kesava for obtaining that highest object in the
universe, viz., Mahadeva. Kesava is the creator of everything. The
Eternal Krishna should be adored with sacrifices. The Lord Kesava always
worshippeth Siva in the Phallic emblem as the origin of all creatures.
The God having the bull for his mark cherisheth greater regard for
Kesava."'
"Sanjaya continued, 'Hearing these words of Vyasa, Drona's son, that
mighty car-warrior, bowed unto Rudra and regarded Kesava as worthy of the
highest regards. Having his soul under complete control, he became filled
with delight, the marks whereof appeared on his body. Bowing unto the
great Rishi, Aswatthaman then, casting his eyes on the (Kuru) army,
caused it to be withdrawn (for nightly rest). Indeed, when, after the
fall of Drona, the cheerless Kurus retired from the field, the Pandavas
also, O monarch, caused their army to be withdrawn. Having fought for
five days and caused an immense carnage, that Brahman well-versed in the
Vedas, viz., Drona, repaired, O king, to the region of Brahma!'."
SECTION CCII
"Dhritarashtra said, 'Upon the slaughter of the Atiratha, viz., Drona, by
Prishata's son, what did my sons and the Pandavas next do?'
"Sanjaya said, 'After the rout of the Kuru army, upon the slaughter of
that Atiratha, viz., Drona, by Prishata's son, Dhananjaya, the son of
Kunti beholding a wonderful phenomenon in connection with his own
victory, asked Vyasa, O bull of Bharata's race, who came thither in
course of his wanderings, saying, "O great Rishi, while I was engaged in
slaying the foe in battle with showers of bright shafts, I continually
beheld before me, proceeding in advance of my car, a person of blazing
hue, as if endued with the effulgence of fire. Whithersoever he proceeded
with his uplifted lance, all the hostile warriors were seen to break
before him. Broken in reality by him, people regarded the foe to have
been broken by me. Following in his wake, I only destroyed those, already
destroyed by him. O holy one, tell me who was that foremost of persons,
armed with lance, resembling the sun himself in energy, that was thus
seen by
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