on called Mahadeva. And since he is
great and ancient and is the source of life and of its continuance, and
since his Phallic emblem is everlasting, he is for that reason called
Sthanu. And since the solar and the lunar rays of light that appear in
the world are spoken of as the hair on the Three-eyed one, he is for that
reason called Vyomakesa. And since, afflicting Brahma and Indra and
Varuna and Yama and Kuvera, he destroyeth them ultimately, he is for that
reason called Hara. And since, he is the Past, the Future, and the
Present, and, in fact, everything in the universe, and since he is the
origin of the past, the future, and the present, he is for that reason
called Bhava. The word Kapi is said to mean supreme, and Vrisha is said
to mean righteousness. The illustrious God of gods, therefore, is called
Vrishakapi. And since Maheswara by means of his two eyes closed (in
meditation), created through sheer force of will a third eye on his
forehead, he is for that reason called the Three-eyed. Whatever of
unsoundness there is in the bodies of living creatures, and whatever of
soundness there is in them, represent that God. He is the wind, the vital
airs called Prana, Apana (and the others) in the bodies of all creatures,
including even those that are diseased. He who adoreth any image of the
Phallic emblem of that high-souled God, always obtaineth great prosperity
by that act. Downwards fiery, and half the body, that is auspiciousness
is the moon. His auspiciousness is the moon. So also half his soul is
fire and half the moon. His auspicious form, full of energy, is more
blazing than the forms of the gods. Among men, his blazing and terrible
form is called fire. With that auspicious form he practiseth
Brahmacharya. With that other terrible form he as supreme Lord devoureth
everything. And since he burneth, since he is fierce, since he is endued
with great prowess, and since he devoureth flesh and blood and marrow, he
is for this called Rudra. Even such is the deity called Mahadeva, armed
with Pinaka, who, O Partha, was seen by thee engaged in slaying thy foes
in advance of thy car. After thou hadst vowed to slay the ruler of the
Sindhus, O sinless one, Krishna showed thee this God, in thy dream,
sitting on the top of that foremost of mountains. This illustrious God
proceedeth in advance of thee in battle. It is he who gave thee those
weapons with which thou didst slay the Danavas. The hymn approved of the
Vedas, and call