mariners told Lieutenant
Leech that midway to Zanzibar there was a town (?) called Marethee,
where the North Pole Star sinks below the horizon, and they steer by
_a fixed cloud in the heavens_. (Bombay Govt. Selections, No. XV. N.S.
p. 215.)

The great Magellan cloud is mentioned by an old Arab writer as a white
blotch at the foot of Canopus, visible in the Tehama along the Red
Sea, but not in Nejd or 'Irak. Humboldt, in quoting this, calculates
that in A.D. 1000 the Great Magellan would have been visible at Aden
some degrees above the horizon. (_Examen_, V. 235.)

[12] This passage contains points that are omitted in Polo's book, besides
the drawing implied to be from Marco's own hand! The island is of
course Sumatra. The animal is perhaps the peculiar Sumatran wild-goat,
figured by Marsden, the hair of which on the back is "coarse and
strong, almost like bristles." (_Sumatra_, p. 115.)

[13] A splendid example of Abbot John's Collection is the _Livre des
Merveilles_ of the Great French Library (No. 18 in our _App. F._).
This contains Polo, Odoric, William of Boldensel, the Book of the
Estate of the Great Kaan by the Archbishop of Soltania, Maundevile,
Hayton, and Ricold of Montecroce, of which all but Polo and Maundevile
are French versions by this excellent Long John. A list of the Polo
miniatures is given in _App. F_. of this Edition, p. 527.

It is a question for which there is sufficient ground, whether the
Persian Historians Rashiduddin and Wassaf, one or other or both, did
not derive certain information that appears in their histories, from
Marco Polo personally, he having spent many months in Persia, and at
the Court of Tabriz, when either or both may have been there. Such
passages as that about the Cotton-trees of Guzerat (vol. ii. p. 393,
and note), those about the horse trade with Maabar (id. p. 340, and
note), about the brother-kings of that country (id. p. 331), about the
naked savages of Necuveram (id. p. 306), about the wild people of
Sumatra calling themselves subjects of the Great Kaan (id. pp. 285,
292, 293, 299), have so strong a resemblance to parallel passages in
one or both of the above historians, as given in the first and third
volumes of Elliot, that the probability, at least, of the Persian
writers having derived their information from Polo might be fairly