1); in so far as God does not bestow them for His
own use, but only on account of His goodness, it belongs to
liberality; in so far as perfections given to things by God expel
defects, it belongs to mercy.
Reply Obj. 1: This argument is based on mercy, regarded as an
affection of passion.
Reply Obj. 2: God acts mercifully, not indeed by going against His
justice, but by doing something more than justice; thus a man who
pays another two hundred pieces of money, though owing him only one
hundred, does nothing against justice, but acts liberally or
mercifully. The case is the same with one who pardons an offence
committed against him, for in remitting it he may be said to bestow a
gift. Hence the Apostle calls remission a forgiving: "Forgive one
another, as Christ has forgiven you" (Eph. 4:32). Hence it is clear
that mercy does not destroy justice, but in a sense is the fulness
thereof. And thus it is said: "Mercy exalteth itself above judgement"
(James 2:13).
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FOURTH ARTICLE [I, Q. 21, Art. 4]
Whether in Every Work of God There Are Mercy and Justice?
Objection 1: It seems that not in every work of God are mercy and
justice. For some works of God are attributed to mercy, as the
justification of the ungodly; and others to justice, as the damnation
of the wicked. Hence it is said: "Judgment without mercy to him that
hath not done mercy" (James 2:13). Therefore not in every work of God
do mercy and justice appear.
Obj. 2: Further, the Apostle attributes the conversion of the Jews to
justice and truth, but that of the Gentiles to mercy (Rom. 15).
Therefore not in every work of God are justice and mercy.
Obj. 3: Further, many just persons are afflicted in this world; which
is unjust. Therefore not in every work of God are justice and mercy.
Obj. 4: Further, it is the part of justice to pay what is due, but of
mercy to relieve misery. Thus both justice and mercy presuppose
something in their works: whereas creation presupposes nothing.
Therefore in creation neither mercy nor justice is found.
_On the contrary,_ It is said (Ps. 24:10): "All the ways of the Lord
are mercy and truth."
_I answer that,_ Mercy and truth are necessarily found in all God's
works, if mercy be taken to mean the removal of any kind of defect.
Not every defect, however, can properly be called a misery; but only
defect in a rational nature whose lot is to be happy; for misery is
opposed to happiness. For this ne
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